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(0.35) (Hab 2:2)

tn Heb “the Lord answered and said.” The redundant expression “answered and said” has been simplified in the translation as “responded.”

(0.35) (Mat 7:8)

sn The actions of asking, seeking, and knocking are repeated here from v. 7 with the encouragement that God does respond.

(0.35) (Luk 10:40)

tn The negative οὐ (ou) used with the verb expects a positive reply. Martha expected Jesus to respond and rebuke Mary.

(0.35) (Luk 11:10)

sn The actions of asking, seeking, and knocking are repeated here from v. 9 with the encouragement that God does respond.

(0.35) (Act 28:27)

sn Note how the failure to respond to the message of the gospel is seen as a failure to turn.

(0.30) (Gen 30:6)

tn Heb “and also he has heard my voice.” The expression means that God responded positively to Rachel’s cry and granted her request.

(0.30) (Exo 22:23)

tn Here is the normal use of the infinitive absolute with the imperfect tense to emphasize the verb: “I will surely hear,” implying, “I will surely respond.”

(0.30) (Deu 27:16)

tn The Levites speak again at this point; throughout this pericope the Levites pronounce the curse and the people respond with “Amen.”

(0.30) (Jdg 5:13)

tn This probably refers to those who responded to the call for war. They were “survivors” of the Canaanite oppression (see B. Lindars, Judges 1-5, 250).

(0.30) (1Ki 12:9)

tn In the Hebrew text the verb “we will respond” is plural, although it can be understood as an editorial “we.” The ancient versions have the singular here.

(0.30) (Job 1:11)

tn The force of the imperatives in this sentence are almost conditional – if God were to do this, then surely Job would respond differently.

(0.30) (Psa 118:28)

sn You are my God. The psalmist speaks again (see v. 21), responding to the words of the worshipers (vv. 22-27).

(0.30) (Psa 134:3)

tn The pronominal suffix is second masculine singular, suggesting that the servants addressed in vv. 1-2 are responding to the psalmist.

(0.30) (Pro 1:23)

tn The Hiphil cohortative of נָבַע (nava’, “to pour out”) describes the speaker’s resolution to pour out wisdom on those who respond.

(0.30) (Isa 31:4)

tn Heb “Though there is summoned against it fullness of shepherds, by their voice it is not terrified, and to their noise it does not respond.”

(0.30) (Isa 40:6)

tn The words “the first voice responds” are supplied in the translation for clarification. The first voice tells the second one what to declare.

(0.30) (Jer 4:22)

tn Heb “For….” This gives the explanation for the destruction envisaged in 4:20 to which Jeremiah responds in 4:19, 21.

(0.30) (Mic 7:15)

sn I will show you miraculous deeds. In this verse the Lord responds to the petition of v. 14 with a brief promise of deliverance.

(0.30) (Mat 9:2)

sn The plural pronoun their makes it clear that Jesus was responding to the faith of the entire group, not just the paralyzed man.

(0.30) (Mar 2:5)

sn The plural pronoun their makes it clear that Jesus was responding to the faith of the entire group, not just the paralyzed man.



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