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(1.00) (Rom 3:31)

tn Grk “render inoperative.”

(1.00) (Rom 4:14)

tn Grk “rendered inoperative.”

(0.62) (Job 4:8)

tn The LXX renders this with a plural “barren places.”

(0.62) (1Th 3:9)

tn Grk “what thanks can we render to God about you.”

(0.62) (2Pe 1:8)

tn The participles are evidently conditional, as most translations render them.

(0.62) (Jer 6:21)

tn This is an attempt to render the Hebrew particle rendered “behold” joined to the first person pronoun.

(0.50) (Gen 19:9)

tn Heb “approach out there” which could be rendered “Get out of the way, stand back!”

(0.50) (Exo 27:21)

tn The LXX has mistakenly rendered this name “the tent of the testimony.”

(0.50) (Lev 6:20)

tn For the rendering “choice wheat flour” see the note on Lev 2:1.

(0.50) (Lev 13:25)

tn For the rendering “diseased infection” see the note on v. 2 above.

(0.50) (Lev 13:27)

tn For the rendering “diseased infection” see the note on v. 2 above.

(0.50) (Lev 21:23)

sn See the note on Lev 16:2 for the rendering “veil-canopy.”

(0.50) (Num 13:24)

tn The verb is rendered as a passive because there is no expressed subject.

(0.50) (Num 20:16)

tn The word could be rendered “angel” or “messenger.” Some ambiguity may be intended in this report.

(0.50) (Num 23:21)

tn These could be understood as impersonal and so rendered “no one has discovered.”

(0.50) (Num 30:5)

tn The Hebrew “all will not stand” is best rendered “none will stand.”

(0.50) (Deu 14:5)

tn The Hebrew term צְבִי (tsÿvi) is sometimes rendered “roebuck” (so KJV).

(0.50) (Est 1:2)

tn Heb “Shushan” (so KJV, ASV). Most recent English versions render this as “Susa.”

(0.50) (Job 5:16)

tn Other translations render this “injustice” (NIV, NRSV, CEV) or “unrighteousness” (NASB).

(0.50) (Job 6:5)

tc The LXX captures the meaning of the verse, but renders it in a more expansive way.



TIP #08: Use the Strong Number links to learn about the original Hebrew and Greek text. [ALL]
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