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(1.00) (2Ch 2:4)

tn Heb “and the regular display.”

(0.57) (Exo 29:42)

tn The translation has “regular” instead of “continually,” because they will be preparing this twice a day.

(0.57) (Lev 7:13)

tn The words “which regularly accompany” are not in the Hebrew text, but are supplied for clarity.

(0.57) (1Ch 23:31)

tn Heb “by number according to the manner upon them, regularly before the Lord.”

(0.57) (Psa 19:5)

tn The participle expresses the repeated or regular nature of the action.

(0.57) (Psa 19:5)

tn The imperfect verbal form draws attention to the regularity of the action.

(0.50) (Exo 34:33)

tn Throughout this section the actions of Moses and the people are frequentative. The text tells what happened regularly.

(0.50) (Lev 7:34)

tn Or “a perpetual regulation”; cf. NASB “as their due forever”; NRSV “as a perpetual due”; NLT “their regular share.”

(0.50) (Lev 10:13)

tn Heb “statute” (cf. 10:9, 11); cf. KJV, NAB, NASB, NRSV “due”; NIV “share”; NLT “regular share.”

(0.43) (Lev 14:32)

tn Heb “who his hand does not reach in his purification”; NASB “whose means are limited for his cleansing”; NIV “who cannot afford the regular offerings for his cleansing.”

(0.43) (Deu 3:11)

tn Heb “by the cubit of man.” This probably refers to the “short” or “regular” cubit of approximately 18 in (45 cm).

(0.43) (Dan 6:10)

sn This is apparently the only specific mention in the OT of prayer being regularly offered three times a day. The practice was probably not unique to Daniel, however.

(0.40) (Job 7:18)

sn The amazing thing is the regularity of the testing. Job is at first amazed that God would visit him; but even more is he amazed that God is testing him every moment. The employment of a chiasm with the two temporal adverbial phrases as the central elements emphasizes the regularity.

(0.36) (Exo 27:20)

sn The word can mean “continually,” but in this context, as well as in the passages on the sacrifices, “regularly” is better, since each morning things were cleaned and restored.

(0.36) (Lev 13:2)

tn Heb “shiny spot” or “white spot,” but to render this term “white spot” in this chapter would create redundancy in v. 4 where the regular term for “white” occurs alongside this word for “bright spot.”

(0.36) (Jer 22:18)

sn This is the regular way of introducing the announcement of judgment after an indictment of crimes. See, e.g., Isa 5:13, 14; Jer 23:2.

(0.36) (Eze 3:14)

sn In Ezekiel God’s “hand” being on the prophet is regularly associated with communication or a vision from God (1:3; 3:14, 22; 8:1; 37:1; 40:1).

(0.36) (Act 7:20)

tn Grk “who was brought up for three months.” The continuation of the sentence as a relative clause is awkward in English, so a new sentence was started in the translation by changing the relative pronoun to a regular pronoun (“he”).

(0.29) (Exo 7:15)

tn The instruction to Moses continues with this perfect tense with vav (ו) consecutive following the imperative. The verb means “to take a stand, station oneself.” It seems that Pharaoh’s going out to the water was a regular feature of his day and that Moses could be there waiting to meet him.

(0.29) (Exo 13:13)

tn The verb תִּפְדֶּה (tifdeh), the instructional imperfect, refers to the idea of redemption by paying a cost. This word is used regularly of redeeming a person, or an animal, from death or servitude (S. R. Driver, Exodus, 109).

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