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(1.00) (Gen 47:24)

tn Heb “four parts.”

(1.00) (Heb 7:2)

tn Or “a tenth part.”

(1.00) (Heb 7:4)

tn Or “a tenth part.”

(1.00) (Heb 7:6)

tn Or “a tenth part.”

(0.88) (Exo 30:34)

tn Heb “of each part there will be an equal part.”

(0.75) (Luk 11:36)

tn Grk “not having any part dark.”

(0.75) (Joh 13:8)

tn Or “you have no part in me.”

(0.71) (Pro 14:33)

tn Heb “in the inner part”; ASV “in the inward part”; NRSV “in the heart of fools.”

(0.63) (Isa 40:12)

tn Heb “or weighed by a third part [of a measure].”

(0.63) (Isa 48:19)

tn Heb “and the issue from your inner parts.”

(0.63) (Jer 10:4)

tn The pronoun is plural in Hebrew, referring to the parts.

(0.50) (Lev 9:13)

tn Heb “and the burnt offering they handed to him to its parts and the head.”

(0.50) (Num 2:7)

tn This part has been supplied; the text simply has “the tribe of Zebulun.”

(0.50) (Num 4:27)

tn The term “whether” is supplied to introduce the enumerated parts of the explanatory phrase.

(0.50) (Num 18:9)

tn Heb “from the fire.” It probably refers to those parts that were not burned.

(0.50) (Jdg 1:16)

tc Part of the Greek ms tradition lacks the words “of Judah.”

(0.50) (1Ki 6:31)

tn Heb “the pillar, doorposts, a fifth part” (the precise meaning of this description is uncertain).

(0.50) (2Ch 32:21)

tn Heb “and some from those who went out from him, from his inward parts.”

(0.50) (Job 3:13)

tn The last part uses the impersonal verb “it would be at rest for me.”

(0.50) (Job 34:6)

tn Heb “without transgression”; but this is parallel to the first part where the claim is innocence.

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