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(0.40) (Jdg 8:28)

tn Heb “Midian was humbled before the Israelites, and they no longer lifted their heads.”

(0.40) (Jdg 18:7)

tn Heb “and there was no one humiliating anything in the land, one taking possession [by] force.”

(0.40) (Jdg 18:10)

tn Heb “a place where there is no lack of anything that is in the earth.”

(0.40) (Jdg 21:8)

tn Heb “Look, no one had come to the camp from Jabesh Gilead to the assembly.”

(0.40) (1Sa 14:26)

tn Heb “and there was no one putting his hand to his mouth.”

(0.40) (1Sa 14:39)

tn Heb “and there was no one answering from all the army.”

(0.40) (1Sa 30:4)

tn Heb “until there was no longer in them strength to weep.”

(0.40) (1Ki 3:9)

tn Heb “who is able?” The rhetorical question anticipates the answer, “no one.”

(0.40) (1Ki 8:60)

tn Heb “the Lord, he is the God, there is no other.”

(0.40) (1Ki 10:16)

tn The Hebrew text has simply “six hundred,” with no unit of measure given.

(0.40) (1Ki 10:21)

tn Heb “there was no silver, it was not regarded as anything in the days of Solomon.”

(0.40) (2Ki 2:21)

tn Heb “there will no longer be from there death and miscarriage [or, ‘barrenness’].”

(0.40) (2Ki 7:10)

tn Heb “and, look, there was no man or voice of a man there.”

(0.40) (2Ki 19:3)

tn Heb “when sons come to the cervical opening and there is no strength to give birth.”

(0.40) (2Ki 19:11)

tn Heb “and will you be rescued?” The rhetorical question expects the answer, “No, of course not!”

(0.40) (2Ki 19:37)

sn No such Mesopotamian god is presently known. Perhaps the name is a corruption of Nusku.

(0.40) (1Ch 17:9)

tn Heb “and sons of violence will no longer consume them as in the beginning.”

(0.40) (2Ch 1:10)

tn Heb “who is able?” The rhetorical question anticipates the answer, “no one.”

(0.40) (2Ch 9:4)

tn Or “it took her breath away”; Heb “there was no breath still in her.”

(0.40) (2Ch 9:15)

tn The Hebrew text has simply “600,” with no unit of measure given.



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