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accordingly Jesus has become the guarantee 1 of a better covenant.
For where there is a will, the death of the one who made it must be proven. 1
He has done this 1 to show mercy 2 to our ancestors, 3 and to remember his holy covenant 4 –
And this is my covenant with them, 1 when I take away their sins.” 2
For a will takes effect only at death, since it carries no force while the one who made it is alive.
and said, “This is the blood of the covenant that God has commanded you to keep.” 1
and to Jesus, the mediator 1 of a new covenant, and to the sprinkled blood that speaks of something better than Abel’s does. 2
It contained the golden altar of incense and the ark of the covenant covered entirely with gold. In this ark 1 were the golden urn containing the manna, Aaron’s rod that budded, and the stone tablets of the covenant.
And so he is the mediator 1 of a new covenant, so that those who are called may receive the eternal inheritance he has promised, 2 since he died 3 to set them free from the violations committed under the first covenant.
for this is my blood, the blood 1 of the covenant, 2 that is poured out for many for the forgiveness of sins.
He said to them, “This is my blood, the blood 1 of the covenant, 2 that is poured out for many.
Brothers and sisters, 1 I offer an example from everyday life: 2 When a covenant 3 has been ratified, 4 even though it is only a human contract, no one can set it aside or add anything to it.
But 1 now Jesus 2 has obtained a superior ministry, since 3 the covenant that he mediates is also better and is enacted 4 on better promises. 5
And in the same way he took 1 the cup after they had eaten, 2 saying, “This cup that is poured out for you is the new covenant 3 in my blood.
who are Israelites. To them belong 1 the adoption as sons, 2 the glory, the covenants, the giving of the law, the temple worship, 3 and the promises.
who made us adequate 1 to be servants of a new covenant 2 not based on the letter but on the Spirit, for the letter kills, but the Spirit gives life.
These things may be treated as an allegory, 1 for these women represent two covenants. One is from Mount Sinai bearing children for slavery; this is Hagar.
Now may the God of peace who by the blood of the eternal covenant brought back from the dead the great shepherd of the sheep, our Lord Jesus Christ,
“It will not be like the covenant 1 that I made with their fathers, on the day when I took them by the hand to lead them out of Egypt, because they did not continue in my covenant and I had no regard for them, says the Lord.
You are the sons of the prophets and of the covenant that God made with your ancestors, 1 saying to Abraham, ‘And in your descendants 2 all the nations 3 of the earth will be blessed.’ 4