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(0.50) (Isa 59:8)

tn Heb “their paths they make crooked, everyone who walks in it does not know peace.”

(0.50) (Rom 2:1)

tn Grk “Therefore, you are without excuse, O man, everyone [of you] who judges.”

(0.44) (2Jo 1:9)

tn The construction πᾶς ὁ (pas Jo) + participle occur frequently in 1 John (13 times) where it is used by the author to divide people into categories: “everyone who does this” as opposed to “everyone who does the opposite.”

(0.44) (Luk 2:3)

tn Grk “And everyone.” Here καί (kai) has not been translated because of differences between Greek and English style.

(0.44) (Luk 14:15)

tn Grk “whoever” (the indefinite relative pronoun). This has been translated as “everyone who” to conform to contemporary English style.

(0.44) (Luk 18:14)

sn Everyone who exalts himself. See Luke 14:11. Jesus often called for humility and condemned those who sought honor.

(0.44) (Luk 21:35)

sn This judgment involves everyone: all who live on the face of the whole earth. No one will escape this evaluation.

(0.44) (Joh 17:2)

tn Grk “so that to everyone whom you have given to him, he may give to them eternal life.”

(0.44) (Rev 3:19)

tn The Greek pronoun ὅσος (Josos) means “as many as” and can be translated “All those” or “Everyone.”

(0.38) (1Jo 3:4)

sn Everyone who practices sin. In contrast to the πᾶς ὁ (pas Jo) + participle construction in 3:3 (everyone who has, πᾶς ὁ ἔχων [pas Jo ecwn]) which referred to believers, the use of everyone who practices sin (πᾶς ὁ ποιῶν τὴν ἁμαρτίαν [pas Jo poiwn thn Jamartian]) here refers to the author’s opponents. A similar use, referring to the opponents’ denial of the Son, is found in 2:23.

(0.37) (Exo 12:22)

tn Heb “and you, you shall not go out, a man from the door of his house.” This construction puts stress on prohibiting absolutely everyone from going out.

(0.37) (2Sa 13:9)

tc A few medieval Hebrew mss have “and they removed everyone” (Hiphil preterite with vav consecutive 3cp, rather than Qal preterite with vav consecutive 3cp).

(0.37) (Job 12:3)

tn Heb “With whom are not such things as these?” The point is that everyone knows the things that these friends have been saying – they are commonplace.

(0.37) (Psa 71:18)

tn Heb “until I declare your arm to a generation, to everyone who comes your power.” God’s “arm” here is an anthropomorphism that symbolizes his great strength.

(0.37) (Psa 96:1)

sn Psalm 96. The psalmist summons everyone to praise the Lord, the sovereign creator of the world who preserves and promotes justice in the earth.

(0.37) (Ecc 10:3)

sn A fool’s lack of wisdom is obvious to everyone, even when he is engaged in the simple, ordinary actions of life.

(0.37) (Luk 8:45)

sn Pressing is a graphic term used in everyday Greek of pressing grapes. Peter says in effect, “How could you ask this? Everyone is touching you!”

(0.37) (Luk 19:26)

sn Everyone who has will be given more. Again, faithfulness yields great reward (see Luke 8:18; also Matt 13:12; Mark 4:25).

(0.37) (Joh 3:19)

tn Grk “and men,” but in a generic sense, referring to people of both genders (as “everyone” in v. 20 makes clear).

(0.37) (Act 23:24)

sn Mounts for Paul to ride. The fact they were riding horses indicates they wanted everyone to move as quickly as possible.

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