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(1.00) (2Ch 2:17)

tn Heb “counted.”

(0.60) (Joh 6:63)

tn Grk “the flesh counts for nothing.”

(0.50) (Lev 25:8)

tn Heb “And you shall count off for yourself.”

(0.50) (2Ch 2:2)

tn Heb “counted,” perhaps “conscripted” (so NAB, NIV, NRSV).

(0.50) (Psa 147:5)

tn Heb “to his wisdom there is no counting.”

(0.49) (Exo 30:13)

sn Each man was to pass in front of the counting officer and join those already counted on the other side.

(0.40) (Gen 32:12)

tn Heb “which cannot be counted because of abundance.” The imperfect verbal form indicates potential here.

(0.40) (Num 23:10)

tn The question is again rhetorical; it means no one can count them – they are innumerable.

(0.40) (Num 26:37)

sn This is a significant reduction from the first count of 40,500.

(0.40) (Num 31:26)

tn The idiom here is “take up the head,” meaning take a census, or count the totals.

(0.40) (1Ch 21:2)

tn Heb “Go, count Israel.” See the note on “had” in v. 1.

(0.40) (Job 34:20)

tn R. Gordis (Job, 389) thinks “people” here mean the people who count, the upper class.

(0.40) (Act 1:26)

tn Or “he was counted as one of the apostles along with the eleven.”

(0.35) (Isa 10:19)

tn Heb “and the rest of the trees of his forest will be counted, and a child will record them.”

(0.35) (Luk 10:16)

sn Jesus linked himself to the disciples’ message: Responding to the disciples (listens to you) counts as responding to him.

(0.34) (Ecc 1:15)

tn Heb “cannot be counted” or “cannot be numbered.” The term הִמָּנוֹת (himmanot, Niphal infinitive construct from מָנָה, manah, “to count”) is rendered literally by most translations: “[cannot] be counted” or “[cannot] be numbered” (KJV, ASV, RSV, MLB, NEB, NASB, NIV, NRSV, JPS, NJPS). However, the nuance “count” might function as a metonymy of effect for cause, that is, “to supply.” What is absent cannot be supplied (cause) therefore, it cannot be counted as present (effect). NAB adopts this approach: “what is missing cannot be supplied.”

(0.30) (Gen 13:16)

tn The translation “can be counted” (potential imperfect) is suggested by the use of יוּכַל (yukhal, “is able”) in the preceding clause.

(0.30) (Gen 46:27)

tn The LXX reads “nine sons,” probably counting the grandsons of Joseph born to Ephraim and Manasseh (cf. 1 Chr 7:14-20).

(0.30) (1Ch 21:1)

tn Heb “and incited David to count Israel.” As v. 5 indicates, David was not interested in a general census, but in determining how much military strength he had.

(0.30) (Job 16:22)

tn The expression is “years of number,” meaning that they can be counted, and so “the years are few.” The verb simply means “comes” or “lie ahead.”



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