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(1.00) (Joh 5:22)

tn Or “condemn.”

(0.70) (Gal 2:11)

tn Grk “because he stood condemned.”

(0.60) (Tit 3:11)

tn Grk “is sinning, being self-condemned.”

(0.57) (2Co 3:9)

tn Grk “the ministry of condemnation”; translated as an objective genitive, “the ministry that produced condemnation.”

(0.50) (Rom 5:18)

tn Grk “[it is] unto condemnation for all people.”

(0.40) (Deu 25:1)

tn Heb “declare to be evil”; NIV “condemning the guilty (+ party NAB).”

(0.40) (Job 15:6)

tn The Hiphil of this root means “declare wicked, guilty” (a declarative Hiphil), and so “condemns.”

(0.40) (Pro 12:2)

tn Heb “but he condemns”; the referent (the Lord) has been specified in the translation for clarity.

(0.40) (Luk 23:40)

tn The words “of condemnation” are not in the Greek text, but are implied.

(0.35) (Act 25:15)

tn BDAG 516 s.v. καταδίκη states, “condemnation, sentence of condemnation, conviction, guilty verdictαἰτεῖσθαι κατά τινος κ. ask for a conviction of someone Ac 25:15.”

(0.35) (Gen 6:8)

tn The disjunctive clause (conjunction + subject + verb) is contrastive here: God condemns the human race, but he is pleased with Noah.

(0.35) (Job 9:20)

tn The verb has the declarative sense in the Hiphil, “to declare guilty [or wicked]” or “to condemn.”

(0.35) (Luk 17:27)

sn Like that flood came and destroyed them all, the coming judgment associated with the Son of Man will condemn many.

(0.35) (Luk 18:14)

sn Everyone who exalts himself. See Luke 14:11. Jesus often called for humility and condemned those who sought honor.

(0.35) (Jam 5:6)

tn Literally a series of verbs without connectives, “you have condemned, you have murdered…he does not resist.”

(0.30) (Gen 4:10)

sn What have you done? Again the Lord’s question is rhetorical (see Gen 3:13), condemning Cain for his sin.

(0.30) (Psa 102:20)

tn Heb “the sons of death.” The phrase “sons of death” (see also Ps 79:11) is idiomatic for those condemned to die.

(0.30) (Mat 24:39)

sn Like the flood that came and took them all away, the coming judgment associated with the Son of Man will condemn many.

(0.30) (Mar 15:16)

tn Here δέ (de) has been translated as “So” to indicate that the soldiers’ action is in response to Pilate’s condemnation of the prisoner in v. 15.

(0.28) (Luk 23:51)

sn The parenthetical note at the beginning of v. 51 indicates that Joseph of Arimathea had not consented to the action of the Sanhedrin in condemning Jesus to death. Since Mark 14:64 indicates that all the council members condemned Jesus as deserving death, it is likely that Joseph was not present at the trial.



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