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(1.00) (2Sa 1:23)

tn Heb “beloved and dear.”

(1.00) (Rom 16:12)

tn Grk “Greet the beloved.”

(0.88) (Rom 9:25)

tn Grk “and her who was not beloved, ‘Beloved.’”

(0.65) (Eph 1:6)

tn Grk “the beloved.” The term ἠγαπημένῳ (hgaphmenw) means “beloved,” but often bears connotations of “only beloved” in an exclusive sense. “His dearly loved Son” picks up this connotation.

(0.62) (Sos 5:9)

tn Heb “How is your beloved [better] than [another] lover?”

(0.53) (Sos 6:3)

tn Or “I belong to my beloved, and my lover belongs to me.” Alternately, “I am devoted to my beloved, and my lover is devoted to me.”

(0.50) (Sos 3:6)

sn It is not certain whether the speaker here is the Beloved or not.

(0.50) (Dan 9:23)

tn Or “a precious treasure”; KJV “greatly beloved”; NASB, NIV “highly esteemed.”

(0.50) (Dan 10:11)

tn Or “a treasured person”; KJV “a man greatly beloved”; NASB “man of high esteem.”

(0.50) (Mar 12:6)

tn Grk “one beloved son.” See comment at Mark 1:11.

(0.50) (Luk 20:13)

tn Grk “my beloved son.” See comment at Luke 3:22.

(0.44) (Deu 33:12)

tn Heb “between his shoulders.” This suggests the scene in John 13:23 with Jesus and the Beloved Disciple.

(0.44) (Sos 6:11)

sn It is difficult to determine whether the speaker in 6:11-12 is Solomon or the Beloved.

(0.44) (Jer 12:7)

tn Heb “the beloved of my soul.” Here “soul” stands for the person and is equivalent to “my.”

(0.44) (Joh 13:24)

tn Grk “to this one”; the referent (the beloved disciple) has been specified in the translation for clarity.

(0.38) (Sos 2:8)

tn Heb “The voice of my beloved!” The exclamation קוֹל (qol, “Listen!”) is an introductory exclamatory particle used to emphasize excitement and the element of surprise.

(0.35) (Sos 8:8)

sn The Beloved’s brothers knew that once a couple is betrothed, sexual temptations would be at their greatest. Thus, in v. 9 they devise a plan to protect the purity of their sister: If she is a virtuous young woman, they would reward her; however, if she is prone to temptation, they will restrain her and guard her from promiscuity.

(0.35) (Jer 11:15)

tn Heb “What to my beloved [being] in my house?” The text has been restructured to avoid possible confusion by the shift from third person in the first two lines to second person in the last two lines and the lines of the following verse. The reference to Judah as his “beloved” is certainly ironic and perhaps even sarcastic.

(0.35) (Mat 3:17)

tn Grk “my beloved Son,” or “my Son, the beloved [one].” The force of ἀγαπητός (agaphtos) is often “pertaining to one who is the only one of his or her class, but at the same time is particularly loved and cherished” (L&N 58.53; cf. also BDAG 7 s.v. 1).

(0.35) (Mat 17:5)

tn Grk “my beloved Son,” or “my Son, the beloved [one].” The force of ἀγαπητός (agaphtos) is often “pertaining to one who is the only one of his or her class, but at the same time is particularly loved and cherished” (L&N 58.53; cf. also BDAG 7 s.v. 1).



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