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(0.40) (Mat 8:4)

tn Or “as an indictment against them.” The pronoun αὐτοῖς (autoi") may be a dative of disadvantage.

(0.40) (Luk 11:54)

tn Grk “lying in ambush against,” but this is a figurative extension of that meaning.

(0.40) (Luk 12:10)

tn Grk “it will not be forgiven the person who blasphemes against the Holy Spirit.”

(0.40) (Act 6:1)

tn Grk “against the Hebrews,” but as with “Hellenists” this needs further explanation for the modern reader.

(0.40) (Act 9:24)

tn The words “against him” are implied, as suggested by L&N 30.71.

(0.40) (Act 25:8)

tn Or “against the emperor” (“Caesar” is a title for the Roman emperor).

(0.40) (Act 28:22)

tn On the term translated “speak against,” see BDAG 89 s.v. ἀντιλέγω 1.

(0.40) (Jud 1:14)

tn Grk “against them.” The dative τούτοις (toutois) is a dativus incommodi (dative of disadvantage).

(0.40) (Rev 2:9)

tn The words “against you” are not in the Greek text, but are implied.

(0.35) (Num 16:11)

sn The question indicates that they had been murmuring against Aaron, that is, expressing disloyalty and challenging his leadership. But it is actually against the Lord that they had been murmuring because the Lord had put Aaron in that position.

(0.35) (Jos 22:16)

tn Heb “What is this unfaithfulness with which you have been unfaithful against the God of Israel, turning today from after the Lord, when you built for yourselves an altar, rebelling today against the Lord?”

(0.35) (Jdg 20:9)

tn Heb “against her by lot.” The verb “we will go up” (נַעֲלֶה, naaleh) has probably been accidentally omitted before “against her” (עָלֶיהָ, ’aleha).

(0.35) (1Ki 8:50)

tn Heb “and forgive your people who have sinned against you, [forgive] all their rebellious acts by which they rebelled against you, and grant them mercy before their captors so they will show them mercy.”

(0.35) (2Ch 6:22)

tn Heb “and if the man who sins against his neighbor when one takes up against him a curse to curse him and the curse comes before your altar in this house.”

(0.35) (2Ch 32:25)

tn Heb “but not according to the benefit [given] to him did Hezekiah repay, for his heart was high, and there was anger against him and against Judah and Jerusalem.”

(0.35) (Job 34:7)

tn The scorn or derision mentioned here is not against Job, but against God. Job scorns God so much, he must love it. So to reflect this idea, Gordis has translated it “blasphemy” (cf. NAB).

(0.35) (Psa 22:13)

tn Heb “they open against me their mouth[s].” To “open the mouth against” is a Hebrew idiom associated with eating and swallowing (see Ezek 2:8; Lam 2:16).

(0.35) (Psa 81:14)

tn Heb “turn my hand against.” The idiom “turn the hand against” has the nuance of “strike with the hand, attack” (see Isa 1:25; Ezek 38:12; Amos 1:8; Zech 13:7).

(0.35) (Pro 19:26)

sn “Father” and “mother” here represent a stereotypical word pair in the book of Proverbs, rather than describing separate crimes against each individual parent. Both crimes are against both parents.

(0.35) (Jer 1:18)

tn Heb “I make you a fortified city…against all the land….” The words “as strong as” and “so you will be able to stand against all the people of…” are given to clarify the meaning of the metaphor.

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