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(0.50) (Exo 17:14)

tn Heb “in the ears of Joshua.” The account should be read to Joshua.

(0.50) (Num 16:26)

tn The preposition bet (בְּ) in this line is causal – “on account of their sins.”

(0.50) (Num 27:3)

tn The word order is emphatic: “but in/on account of his own sins he died.”

(0.50) (1Ki 21:4)

tn Heb “on account of the word that Naboth the Jezreelite spoke to him.”

(0.50) (2Ki 25:27)

sn The parallel account in Jer 52:31 has “twenty-fifth.”

(0.50) (1Ch 6:67)

tn The parallel account in Josh 21:21 has the singular “city,” referring only to Shechem.

(0.50) (2Ch 10:18)

sn In the parallel account in 1 Kgs 12:18 this name appears as “Adoniram.”

(0.50) (2Ch 21:1)

tn The parallel account in 2 Kgs 8:16-24 has the variant spelling “Jehoram.”

(0.50) (2Ch 26:1)

tn The parallel account in 2 Kgs 15:1-8 has the variant spelling “Azariah.”

(0.50) (Isa 24:18)

sn The language reflects the account of the Noahic Flood (see Gen 7:11).

(0.50) (Jer 52:12)

tn The parallel account in 2 Kgs 25:8 has “seventh.”

(0.50) (Jer 52:31)

sn The parallel account in 2 Kgs 25:28 has “twenty-seventh.”

(0.50) (Eze 27:4)

tn The city of Tyre is described in the following account as a merchant ship.

(0.50) (Mic 7:13)

tn Heb “on account of its inhabitants, because of the fruit of their deeds.”

(0.50) (Luk 9:36)

tn Here καί (kai) has been translated as “so” to indicate the concluding summary of the account.

(0.50) (Luk 24:16)

sn This parenthetical remark by the author is necessary so the reader will understand the account.

(0.50) (2Pe 3:12)

tn Grk “on account of which” (a subordinate relative clause in Greek).

(0.44) (Mat 8:5)

sn While in Matthew’s account the centurion came to him asking for help, Luke’s account (7:1-10) mentions that the centurion sent some Jewish elders as emissaries on his behalf.

(0.44) (Luk 1:2)

sn The phrase eyewitnesses and servants of the word refers to a single group of people who faithfully passed on the accounts about Jesus. The language about delivery (passed on) points to accounts faithfully passed on to the early church.

(0.44) (Luk 23:20)

sn The account pictures a battle of wills – the people versus Pilate. Pilate is consistently portrayed in Luke’s account as wanting to release Jesus because he believed him to be innocent.

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