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(0.50) (2Pe 3:12)

tn Grk “on account of which” (a subordinate relative clause in Greek).

(0.50) (Luk 24:16)

sn This parenthetical remark by the author is necessary so the reader will understand the account.

(0.50) (Luk 9:36)

tn Here καί (kai) has been translated as “so” to indicate the concluding summary of the account.

(0.50) (Mic 7:13)

tn Heb “on account of its inhabitants, because of the fruit of their deeds.”

(0.50) (Eze 27:4)

tn The city of Tyre is described in the following account as a merchant ship.

(0.50) (Jer 52:31)

sn The parallel account in 2 Kgs 25:28 has “twenty-seventh.”

(0.50) (Jer 52:12)

tn The parallel account in 2 Kgs 25:8 has “seventh.”

(0.50) (Isa 24:18)

sn The language reflects the account of the Noahic Flood (see Gen 7:11).

(0.50) (2Ch 26:1)

tn The parallel account in 2 Kgs 15:1-8 has the variant spelling “Azariah.”

(0.50) (2Ch 10:18)

sn In the parallel account in 1 Kgs 12:18 this name appears as “Adoniram.”

(0.50) (1Ch 6:67)

tn The parallel account in Josh 21:21 has the singular “city,” referring only to Shechem.

(0.50) (2Ki 25:27)

sn The parallel account in Jer 52:31 has “twenty-fifth.”

(0.50) (1Ki 21:4)

tn Heb “on account of the word that Naboth the Jezreelite spoke to him and he said.”

(0.50) (Num 27:3)

tn The word order is emphatic: “but in/on account of his own sins he died.”

(0.50) (Num 16:26)

tn The preposition ב (bet) in this line is causal—“on account of their sins.”

(0.50) (Exo 17:14)

tn Heb “in the ears of Joshua.” The account should be read to Joshua.

(0.44) (Gal 4:24)

tn Grk “which things are spoken about allegorically.” Paul is not saying the OT account is an allegory, but rather that he is constructing an allegory based on the OT account.

(0.44) (Luk 23:20)

sn The account pictures a battle of wills—the people versus Pilate. Pilate is consistently portrayed in Luke’s account as wanting to release Jesus because he believed him to be innocent.

(0.44) (Luk 1:2)

sn The phrase eyewitnesses and servants of the word refers to a single group of people who faithfully passed on the accounts about Jesus. The language about delivery (passed on) points to accounts faithfully passed on to the early church.

(0.44) (Mat 8:5)

sn While in Matthew’s account the centurion came to him asking for help, Luke’s account (7:1-10) mentions that the centurion sent some Jewish elders as emissaries on his behalf.

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