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(0.40) (1Pe 2:12)

tn Grk “the Gentiles,” used here of those who are not God’s people.

(0.40) (1Pe 4:3)

tn Grk “the Gentiles,” used here of those who are not God’s people.

(0.40) (1Pe 5:3)

tn Grk “the ones allotted,” referring to those God has given over to their care.

(0.35) (Psa 40:14)

tn The four prefixed verbal forms in this verse (“may those…be…embarrassed and ashamed…may those…be turned back and ashamed”) are understood as jussives. The psalmist is calling judgment down on his enemies.

(0.35) (Pro 12:20)

tn Heb “those who are counselors of peace.” The term שָׁלוֹם (shalom, “peace”) is an objective genitive, so the genitive-construct “counselors of peace” means those who advise, advocate or promote peace (cf. NAB, NIV).

(0.35) (Pro 12:22)

tn Heb “but doers of truthfulness.” The term “truthfulness” is an objective genitive, meaning: “those who practice truth” or “those who act in good faith.” Their words and works are reliable.

(0.35) (Pro 21:13)

sn The proverb is teaching that those who show mercy will receive mercy. It involves the principle of talionic justice – those who refuse the needs of others will themselves be refused when they need help (so Luke 16:19-31).

(0.35) (Mat 19:14)

sn The kingdom of heaven belongs to such as these. Children are a picture of those whose simple trust illustrates what faith is all about. The remark illustrates how everyone is important to God, even those whom others regard as insignificant.

(0.35) (Mar 10:14)

sn The kingdom of God belongs to such as these. Children are a picture of those whose simple trust illustrates what faith is all about. The remark illustrates how everyone is important to God, even those whom others regard as insignificant.

(0.35) (Luk 18:16)

sn The kingdom of God belongs to such as these. Children are a picture of those whose simple trust illustrates what faith is all about. The remark illustrates how everyone is important to God, even those whom others regard as insignificant.

(0.35) (Gal 6:12)

tn Grk “in the flesh.” L&N 88.236 translates the phrase “those who force you to be circumcised are those who wish to make a good showing in external matters.”

(0.35) (Eph 4:2)

tn Or “meekness.” The word is often used in Hellenistic Greek of the merciful execution of justice on behalf of those who have no voice by those who are in a position of authority (Matt 11:29; 21:5).

(0.35) (Gen 32:2)

sn The name Mahanaim apparently means “two camps.” Perhaps the two camps were those of God and of Jacob.

(0.35) (Exo 30:13)

sn Each man was to pass in front of the counting officer and join those already counted on the other side.

(0.35) (Num 2:3)

tn The sentence actually has “[those camping…are] the standard of the camp of Judah according to their divisions.”

(0.35) (Num 26:54)

tn Heb “according to those that were numbered of him,” meaning, in accordance with the number of people in his clan.

(0.35) (Num 36:3)

tn Heb “which they will be to them,” meaning, to those who have them, i.e., the marriages.

(0.35) (Jdg 5:31)

tn Heb “But may those who love him be like the going forth of the sun in its strength.”

(0.35) (2Sa 18:31)

tn Heb “for the Lord has vindicated you today from the hand of all those rising against you.”

(0.35) (1Ki 10:10)

tn Heb “there has not come like those spices yet for quantity which the queen of Sheba gave to King Solomon.”



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