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(0.35) (1Ki 11:22)

tn Heb “Indeed what do you lack with me, that now you are seeking to go to your land?”

(0.35) (Psa 10:14)

tn If the preceding perfect is taken as generalizing, then one might understand כִּי (ki) as asseverative: “indeed, certainly.”

(0.35) (Psa 122:5)

tn Heb “Indeed, there they sit [on] thrones for judgment, [on] thrones [belonging] to the house of David.”

(0.35) (Isa 2:12)

tn Heb “indeed [or “for”] the Lord who commands armies [traditionally, the Lord of hosts] has a day.”

(0.35) (Jer 12:6)

tn This is an attempt to give some contextual sense to the particle “for, indeed” (כִּי, ki).

(0.30) (Gen 18:13)

tn The Hebrew construction uses both הַאַף (haaf) and אֻמְנָם (’umnam): “Indeed, truly, will I have a child?”

(0.30) (Gen 37:35)

tn Heb “and he said, ‘Indeed I will go down to my son mourning to Sheol.’” Sheol was viewed as the place where departed spirits went after death.

(0.30) (Exo 31:6)

tn The expression uses the independent personal pronoun (“and I”) with the deictic particle (“behold”) to enforce the subject of the verb – “and I, indeed I have given.”

(0.30) (Exo 31:14)

tn This is the asseverative use of כִּי (ki) meaning “surely, indeed,” for it restates the point just made (see R. J. Williams, Hebrew Syntax, 73, §449).

(0.30) (Num 21:2)

tn The Hebrew text has the infinitive absolute and the imperfect tense of נָתַן (natan) to stress the point – if you will surely/indeed give.”

(0.30) (Jdg 8:33)

sn Baal-Berith was a local manifestation of the Canaanite storm god. The name means, ironically, “Baal of the covenant.” Israel’s covenant allegiance had indeed shifted.

(0.30) (1Ki 8:27)

tn Heb “Indeed, can God really live on the earth?” The rhetorical question expects the answer, “Of course not,” the force of which the translation above seeks to reflect.

(0.30) (2Ch 11:22)

tn Heb “and Rehoboam appointed for a head Abijah son of Maacah for ruler among his brothers, indeed to make him king.”

(0.30) (Job 4:7)

tn The use of the independent personal pronoun is emphatic, almost as an enclitic to emphasize interrogatives: “who indeed….” (GKC 442 §136.c).

(0.30) (Job 11:11)

tn The pronoun is emphatic implying that Zophar indicates that God indeed knows Job’s sin even if Job does not.

(0.30) (Pro 30:2)

tn The particle כִּי (ki) functions in an asseverative sense, “surely; indeed; truly” (R. J. Williams, Hebrew Syntax, 73, §449).

(0.30) (Isa 30:19)

tn Heb “he will indeed show you mercy at the sound of your crying out; when he hears, he will answer you.”

(0.30) (Isa 32:13)

tn Heb “indeed, over all the houses of joy.” It is not certain if this refers to individual homes or to places where parties and celebrations were held.

(0.30) (Isa 49:19)

tn Heb “Indeed your ruins and your desolate places, and the land of your destruction.” This statement is abruptly terminated in the Hebrew text and left incomplete.

(0.30) (Isa 56:12)

tn Heb “great, [in] abundance, very much,” i.e., “very great indeed.” See HALOT 452 s.v. יֶתֶר.



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