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(1.00) (Psa 99:4)

tn Heb “you establish fairness.”

(0.77) (1Sa 21:4)

tn Heb “have kept themselves from women” (so NASB, NIV, NRSV); TEV “haven’t had sexual relations recently”; NLT “have not slept with any women recently.”

(0.75) (Deu 4:8)

tn Or “pure”; or “fair”; Heb “righteous.”

(0.75) (Isa 32:1)

tn Heb “will reign according to fairness.”

(0.71) (2Ch 12:6)

tn Or “fair,” meaning the Lord’s punishment of them was just or fair.

(0.63) (Psa 111:7)

tn That is, fair and for man’s good.

(0.63) (Isa 32:17)

tn Heb “and the product of fairness will be peace.”

(0.63) (Nah 3:4)

tn Heb “fair of form, a mistress of sorceries.”

(0.51) (Psa 9:9)

tn Heb “[he is] an elevated place for times in trouble.” Here an “elevated place” refers to a stronghold, a defensible, secure position that represents a safe haven in times of unrest or distress (cf. NEB “tower of strength”; NIV, NRSV “stronghold”).

(0.50) (2Sa 8:15)

tn Heb “and David was doing what is just and fair for all his people.”

(0.50) (1Ch 18:14)

tn Heb “and he was doing what is just and fair for all his people.”

(0.50) (Est 1:11)

tn Heb “was good of appearance”; KJV “was fair to look on”; NAB “was lovely to behold.”

(0.50) (Psa 103:6)

tn Heb “the Lord does fairness, and [acts of] justice for all the oppressed.”

(0.50) (Isa 9:7)

tn Heb “with/by justice and fairness”; ASV “with justice and with righteousness.”

(0.50) (Isa 32:17)

tn Heb “and the work of fairness [will be] calmness and security forever.”

(0.50) (Jer 12:1)

tn Or “Lord, you are fair when I present my case before you.”

(0.50) (Joh 18:6)

tn Grk “moved back” (but here a fairly rapid movement is implied).

(0.44) (Psa 75:2)

tn Heb “I, [in] fairness, I judge.” The statement is understood in a generalizing sense; God typically executes fair judgment as he governs the world. One could take this as referring to an anticipated (future) judgment, “I will judge.”

(0.44) (1Ki 18:12)

tn The words “that would not be fair” are added to clarify the logic of Obadiah’s argument.

(0.43) (Isa 5:16)

sn The appearance of מִשְׁפָט (mishpat, “justice”) and צְדָקָה (tsÿdaqah, “fairness”) here is rhetorically significant, when one recalls v. 7. There God denounces his people for failing to produce a society where “justice” and “fairness” are valued and maintained. God will judge his people for their failure, taking “justice” and “fairness” into his own hands.



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