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(1.00) (1Ch 7:29)

tn “Beth Shean” is a variant spelling of “Beth Shan.”

(0.34) (Jos 17:11)

tn Heb “Beth Shean and its surrounding towns, Ibleam and its surrounding towns, the residents of Dor and its surrounding towns, the residents of En Dor and its surrounding towns, the residents of Taanach and its surrounding towns, the residents of Megiddo and its surrounding towns, three of Nepheth.”

(0.30) (Jos 17:16)

tn Heb “and there are iron chariots among all the Canaanites who live in the land of the valley, to those who are in Beth Shean and its daughters and to those who are in the Valley of Jezreel.” Regarding the translation “chariots with iron-rimmed wheels” see Y. Yadin, The Art of Warfare in Biblical Lands, 255 and R. Drews, “The ‘Chariots of Iron’ of Joshua and Judges,” JSOT 45 (1989): 15-23.

(0.19) (Jdg 1:33)

tn Heb “the people living in Beth Shemesh or the people living in Beth Anath.”

(0.17) (Jos 13:27)

tn Or “it included in the valley, Beth Haram.”

(0.17) (2Sa 10:6)

tn Or “Arameans of Beth Rehob and Arameans of Zobah.”

(0.17) (2Ki 12:20)

tn Heb “Beth Millo which goes down [toward] Silla.”

(0.13) (1Ch 19:6)

tn The parallel text of 2 Sam 10:6 has “Aram Beth Rehob and Aram Zobah.”

(0.13) (Pro 14:28)

tn The preposition serves as the beth essentiae – the glory is the abundant population, not in it.

(0.13) (Hos 5:8)

sn See the note on the place name Beth Aven in 4:15.

(0.13) (Hos 10:5)

sn See the note on the place name Beth Aven in 4:15.

(0.13) (Mic 1:11)

sn The place name Beth Ezel means “house of nearness” or “house of proximity” in Hebrew.

(0.12) (Mic 1:11)

tn Heb “the lamentation of Beth Ezel.” The following words could be the lamentation offered up by Beth Ezel (subjective genitive) or the mourning song sung over it (objective genitive).

(0.12) (Pro 24:5)

tn The expression בַּעוֹז (baoz) employs a beth essentiae, meaning he “is strong,” not “in strength.”

(0.12) (Mic 1:10)

sn To sit in the dust was an outward sign of mourning. The name Beth Leaphrah means “house of dust.”

(0.10) (Deu 4:3)

tc The LXX and Syriac read “to Baal Peor,” that is, the god worshiped at that place; see note on the name “Beth Peor” in Deut 3:29.

(0.10) (Ezr 2:24)

tn Heb “the men of the house of Azmaveth”; some regard בֵּית (bet, “house of”) as a part of the place name: NAB, NLT “Beth-azmaveth.”

(0.10) (Hos 4:15)

sn Beth Aven means “house of wickedness” in Hebrew; it is a polemic reference to “Bethel,” which means “house of God.” Cf. CEV “at sinful Bethel.”

(0.10) (Hos 10:14)

tn Heb “as the devastation of Shalman.” The genitive noun שַׁלְמַן (shalman, “Shalman”) functions as a subjective genitive: “as Shalman devastated [Beth Arbel].”

(0.10) (Amo 1:5)

tn Many associate the name “Beth Eden” with Bit Adini, an Aramean state located near the Euphrates River, but it may be a sarcastic epithet meaning “house of pleasure.”



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