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(0.61) (Gen 30:25)

tn The imperatival form here expresses a request.

(0.61) (Gen 31:48)

tn Heb “a witness between me and you.”

(0.61) (Gen 32:20)

tn Heb “with a gift going before me.”

(0.61) (Gen 36:9)

sn The term father in genealogical records needs to be carefully defined. It can refer to a literal father, a grandfather, a political overlord, or a founder.

(0.61) (Gen 41:46)

tn Heb “a son of thirty years.”

(0.61) (Gen 42:21)

tn Heb “a man to his neighbor.”

(0.61) (Exo 2:4)

tn The verb is a Niphal imperfect; it should be classified here as a historic future, future from the perspective of a point in a past time narrative.

(0.61) (Exo 3:22)

tn Heb “a woman,” one representing all.

(0.61) (Exo 10:23)

tn Heb “a man…his brother.”

(0.61) (Exo 13:13)

tn Heb “and every opener [of a womb].”

(0.61) (Exo 15:14)

tn The verb is again a prophetic perfect.

(0.61) (Exo 16:7)

tn The form is a Qal infinitive construct with a preposition and a suffix. It forms an adverbial clause, usually of time, but here a causal clause.

(0.61) (Exo 16:15)

tn Heb “a man to his brother.”

(0.61) (Exo 16:29)

tn Heb “remain, a man where he is.”

(0.61) (Exo 18:8)

tn A rare word, “weariness” of the hardships.

(0.61) (Exo 18:18)

tn Here “a burden” has been supplied.

(0.61) (Exo 26:5)

tn Heb “a woman to her sister.”

(0.61) (Exo 29:36)

tn The construction uses a genitive: “a bull of the sin offering,” which means, a bull that is designated for a sin (or better, purification) offering.

(0.61) (Exo 33:3)

tn This is a strong adversative here, “but.”

(0.61) (Lev 3:11)

tn Heb “food, a gift to the Lord.”

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