8:1 There is therefore now no condemnation for those who are in Christ Jesus. 1 8:2 For the law of the life-giving Spirit 2 in Christ Jesus has set you 3 free from the law of sin and death. 8:3 For God achieved what the law could not do because 4 it was weakened through the flesh. By sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh, 8:4 so that the righteous requirement of the law may be fulfilled in us, who do not walk according to the flesh but according to the Spirit.
8:5 For those who live according to the flesh have their outlook shaped by 5 the things of the flesh, but those who live according to the Spirit have their outlook shaped by the things of the Spirit. 8:6 For the outlook 6 of the flesh is death, but the outlook of the Spirit is life and peace, 8:7 because the outlook of the flesh is hostile to God, for it does not submit to the law of God, nor is it able to do so. 8:8 Those who are in the flesh cannot please God. 8:9 You, however, are not in 7 the flesh but in the Spirit, if indeed the Spirit of God lives in you. Now if anyone does not have the Spirit of Christ, this person does not belong to him. 8:10 But if Christ is in you, your body is dead because of sin, but 8 the Spirit is your life 9 because of righteousness. 8:11 Moreover if the Spirit of the one 10 who raised Jesus from the dead lives in you, the one who raised Christ 11 from the dead will also make your mortal bodies alive through his Spirit who lives in you. 12
8:12 So then, 13 brothers and sisters, 14 we are under obligation, not to the flesh, to live according to the flesh 8:13 (for if you live according to the flesh, you will 15 die), 16 but if by the Spirit you put to death the deeds of the body you will live. 8:14 For all who are led by the Spirit of God are 17 the sons of God.
1 tc The earliest and best witnesses of the Alexandrian and Western texts, as well as a few others (א* B D* F G 6 1506 1739 1881 pc co), have no additional words for v. 1. Later scribes (A D1 Ψ 81 365 629 pc vg) added the words μὴ κατὰ σάρκα περιπατοῦσιν (mh kata sarka peripatousin, “who do not walk according to the flesh”), while even later ones (א2 D2 33vid Ï) added ἀλλὰ κατὰ πνεῦμα (alla kata pneuma, “but [who do walk] according to the Spirit”). Both the external evidence and the internal evidence are compelling for the shortest reading. The scribes were evidently motivated to add such qualifications (interpolated from v. 4) to insulate Paul’s gospel from charges that it was characterized too much by grace. The KJV follows the longest reading found in Ï.
2 tn Grk “for the law of the Spirit of life.”
3 tc Most
4 tn Grk “in that.”
5 tn Grk “think on” or “are intent on” (twice in this verse). What is in view here is not primarily preoccupation, however, but worldview. Translations like “set their mind on” could be misunderstood by the typical English reader to refer exclusively to preoccupation.
7 tn Or “are not controlled by the flesh but by the Spirit.”
8 tn Greek emphasizes the contrast between these two clauses more than can be easily expressed in English.
9 tn Or “life-giving.” Grk “the Spirit is life.”
10 sn The one who raised Jesus from the dead refers to God (also in the following clause).
11 tc Several
12 tc Most
13 tn There is a double connective here that cannot be easily preserved in English: “consequently therefore,” emphasizing the conclusion of what he has been arguing.
15 tn Grk “are about to, are certainly going to.”
16 sn This remark is parenthetical to Paul’s argument.
17 tn Grk “For as many as are being led by the Spirit of God, these are.”