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Numbers 28:11-15

Context
Monthly Offerings

28:11 “‘On the first day of each month 1  you must offer as a burnt offering to the Lord two young bulls, one ram, and seven unblemished lambs a year old, 28:12 with three-tenths of an ephah of finely ground flour mixed with olive oil as a grain offering for each bull, and two-tenths of an ephah of finely ground flour mixed with olive oil as a grain offering for the ram, 28:13 and one-tenth of an ephah of finely ground flour mixed with olive oil as a grain offering for each lamb, as a burnt offering for a pleasing aroma, an offering made by fire to the Lord. 28:14 For their drink offerings, include 2  half a hin of wine with each bull, one-third of a hin for the ram, and one-fourth of a hin for each lamb. This is the burnt offering for each month 3  throughout the months of the year. 28:15 And one male goat 4  must be offered to the Lord as a purification offering, in addition to the continual burnt offering and its drink offering.

Numbers 10:10

Context

10:10 “Also in the time when you rejoice, such as 5  on your appointed festivals or 6  at the beginnings of your months, you must blow with your trumpets over your burnt offerings and over the sacrifices of your peace offerings, so that they may 7  become 8  a memorial for you before your God: I am the Lord your God.”

1 tn Heb “of your months.”

2 tn The word “include” is not in the Hebrew text but is implied. It is supplied in the translation to make a complete English sentence.

3 tn Heb “a month in its month.”

4 tn Heb “one kid of the goats.”

5 tn The conjunction may be taken as explicative or epexegetical, and so rendered “namely; even; that is,” or it may be taken as emphatic conjunction, and translated “especially.”

6 tn The vav (ו) is taken here in its alternative use and translated “or.”

7 tn The form is the perfect tense with vav (ו) consecutive. After the instruction imperfects, this form could be given the same nuance, or more likely, subordinated as a purpose or result clause.

8 tn The verb “to be” (הָיָה, hayah) has the meaning “to become” when followed by the preposition lamed (ל).



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