16:1 When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought aromatic spices 1 so that they might go and anoint him. 16:2 And very early on the first day of the week, at sunrise, they went to the tomb. 16:3 They had been asking each other, “Who will roll away the stone for us from the entrance to the tomb?” 16:4 But 2 when they looked up, they saw that the stone, which was very large, had been rolled back. 16:5 Then 3 as they went into the tomb, they saw a young man dressed in a white robe 4 sitting on the right side; and they were alarmed. 16:6 But he said to them, “Do not be alarmed. You are looking for Jesus the Nazarene, who was crucified. 5 He has been raised! 6 He is not here. Look, there is the place where they laid him. 16:7 But go, tell his disciples, even Peter, that he is going ahead of you into Galilee. You will see him there, just as he told you.” 16:8 Then 7 they went out and ran from the tomb, for terror and bewilderment had seized them. 8 And they said nothing to anyone, because they were afraid.
16:9 9 [[Early on the first day of the week, after he arose, he appeared first to Mary Magdalene, from whom he had driven out seven demons. 16:10 She went out and told those who were with him, while they were mourning and weeping. 16:11 And when they heard that he was alive and had been seen by her, they did not believe.
1 tn On this term see BDAG 140 s.v. ἄρωμα. The Jews did not practice embalming, so these materials were used to cover the stench of decay and slow decomposition.
sn Spices were used not to preserve the body, but as an act of love, and to mask the growing stench of a corpse.
2 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.
3 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
4 sn Mark does not explicitly identify the young man dressed in a white robe as an angel (though the white robe suggests this), but Matthew does (Matt 28:2).
5 sn See the note on Crucify in 15:13.
6 tn The verb here is passive (ἠγέρθη, hgerqh). This “divine passive” (see ExSyn 437-38) points to the fact that Jesus was raised by God.
7 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
8 tn Grk “they began to have trembling and bewilderment.”
9 tc The Gospel of Mark ends at this point in some witnesses (א B 304 sys sams armmss Eus Eusmss Hiermss), including two of the most respected
sn Double brackets have been placed around this passage to indicate that most likely it was not part of the original text of the Gospel of Mark. In spite of this, the passage has an important role in the history of the transmission of the text, so it has been included in the translation.