24:50 Then 1 Jesus 2 led them out as far as Bethany, 3 and lifting up his hands, he blessed them. 24:51 Now 4 during the blessing 5 he departed 6 and was taken up into heaven. 7 24:52 So 8 they worshiped 9 him and returned to Jerusalem with great joy, 10 24:53 and were continually in the temple courts 11 blessing 12 God. 13
1 tn Here δέ (de) has been translated as “then” to indicate the implied sequence of events within the narrative.
2 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
4 tn Grk “And it happened that while.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.
5 tn Grk “while he blessed them.”
6 tn Grk “he departed from them.”
7 tc The reference to the ascension (“and was taken up into heaven”) is lacking in א* D it sys, but it is found in Ì75 and the rest of the ms tradition. The authenticity of the statement here seems to be presupposed in Acts 1:2, for otherwise it is difficult to account for Luke’s reference to the ascension there. For a helpful discussion, see TCGNT 162-63.
tn For the translation of ἀνεφέρετο (anefereto) as “was taken up” see BDAG 75 s.v. ἀναφέρω 1.
sn There is great debate whether this event equals Acts 1:9-11 so that Luke has telescoped something here that he describes in more detail later. The text can be read in this way because the temporal marker in v. 50 is vague.
8 tn Here καί (kai) has been translated as “so” to indicate the result of Jesus’ ascension and the concluding summary of Luke’s Gospel.
9 tc The reference to worship is lacking in the Western ms D, its last major omission in this Gospel.
11 tn Grk “in the temple.”
sn Luke’s gospel story proper ends where it began, in the temple courts (Luke 1:4-22). The conclusion is open-ended, because the story continues in Acts with what happened from Jerusalem onwards, once the promise of the Father (v. 49) came.
12 tc The Western text (D it) has αἰνοῦντες (ainounte", “praising”) here, while the Alexandrian
13 tc The majority of Greek