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Luke 1:26-28

Context
Birth Announcement of Jesus the Messiah

1:26 In the sixth month of Elizabeth’s pregnancy, 1  the angel Gabriel 2  was sent by 3  God to a town of Galilee called Nazareth, 4  1:27 to a virgin engaged 5  to a man whose name was Joseph, a descendant of David, 6  and the virgin’s name was Mary. 1:28 The 7  angel 8  came 9  to her and said, “Greetings, favored one, 10  the Lord is with you!” 11 

1 tn Grk “in the sixth month.” The phrase “of Elizabeth’s pregnancy” was supplied in the translation to clarify the exact time meant by this reference. That Elizabeth’s pregnancy is meant is clear from vv. 24-25.

2 sn Gabriel is the same angel mentioned previously in v. 19. He is traditionally identified as an angel who brings revelation (see Dan 8:15-16; 9:21). Gabriel and Michael are the only two good angels named in the Bible.

3 tn Or “from.” The account suggests God’s planned direction in these events, so “by” is better than “from,” as six months into Elizabeth’s pregnancy, God acts again.

4 sn Nazareth was a town in the region of Galilee, located north of Samaria and Judea. Galilee extended from about 45 to 85 miles north of Jerusalem and was about 30 miles in width. Nazareth was a very small village and was located about 15 miles west of the southern edge of the Sea of Galilee.

map For location see Map1 D3; Map2 C2; Map3 D5; Map4 C1; Map5 G3.

5 tn Or “promised in marriage.”

6 tn Grk “Joseph, of the house of David.”

sn The Greek word order here favors connecting Davidic descent to Joseph, not Mary, in this remark.

7 tn Grk “And coming to her.” Here καί (kai) has not been translated because of differences between Greek and English style.

8 tn Grk “And coming to her, he said”; the referent (the angel) has been specified in the translation for clarity.

9 tn Grk “coming to her, he said.” The participle εἰσελθών (eiselqwn) has been translated as a finite verb due to requirements of contemporary English style.

10 tn The address, “favored one” (a perfect participle, Grk “Oh one who is favored”) points to Mary as the recipient of God’s grace, not a bestower of it. She is a model saint in this passage, one who willingly receives God’s benefits. The Vulgate rendering “full of grace” suggests something more of Mary as a bestower of grace, but does not make sense here contextually.

11 tc Most mss (A C D Θ Ë13 33 Ï latt sy) read here εὐλογημένη σὺ ἐν γυναιξίν (euloghmenh su en gunaixin, “blessed are you among women”) which also appears in 1:42 (where it is textually certain). This has the earmarks of a scribal addition for balance; the shorter reading, attested by the most important witnesses and several others (א B L W Ψ Ë1 565 579 700 1241 pc co), is thus preferred.



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