11:29 As 1 the crowds were increasing, Jesus 2 began to say, “This generation is a wicked generation; it looks for a sign, 3 but no sign will be given to it except the sign of Jonah. 4 11:30 For just as Jonah became a sign to the people of Nineveh, 5 so the Son of Man will be a sign 6 to this generation. 7 11:31 The queen of the South 8 will rise up at the judgment 9 with the people 10 of this generation and condemn them, because she came from the ends of the earth to hear the wisdom of Solomon – and now, 11 something greater 12 than Solomon is here! 11:32 The people 13 of Nineveh will stand up at the judgment with this generation and condemn it, because they repented when Jonah preached to them 14 – and now, 15 something greater than Jonah is here!
1 tn Here δέ (de) has not been translated.
2 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
4 sn As the following comparisons to Solomon and Jonah show, in the present context the sign of Jonah is not an allusion to Jonah being three days in the belly of the fish, but to Jesus’ teaching about wisdom and repentance.
6 tn The repetition of the words “a sign” are not in the Greek text, but are implied and are supplied here for clarity.
7 tc Only the Western ms D and a few Itala
8 sn On the queen of the South see 1 Kgs 10:1-3 and 2 Chr 9:1-12, as well as Josephus, Ant. 8.6.5-6 (8.165-175). The South most likely refers to modern southwest Arabia, possibly the eastern part of modern Yemen, although there is an ancient tradition reflected in Josephus which identifies this geo-political entity as Ethiopia.
10 tn Grk “men”; the word here (ἀνήρ, anhr) usually indicates males or husbands, but occasionally is used in a generic sense of people in general, as is the case here (cf. BDAG 79 s.v. 1, 2). The same term, translated the same way, occurs in v. 32.
11 tn Grk “behold.”
14 tn Grk “at the preaching of Jonah.”
sn The phrase repented when Jonah preached to them confirms that in this context the sign of Jonah (v. 30) is his message.
15 tn Grk “behold.”