NETBible KJV GRK-HEB XRef Arts Hymns
  Discovery Box

Exodus 3:8

Context
3:8 I have come down 1  to deliver them 2  from the hand of the Egyptians and to bring them up from that land to a land that is both good and spacious, 3  to a land flowing with milk and honey, 4  to the region of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites. 5 

Exodus 3:17

Context
3:17 and I have promised 6  that I will bring you up out of the affliction of Egypt to the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites, 7  to a land flowing with milk and honey.”’

Exodus 23:23

Context
23:23 For my angel will go before you and bring you to the Amorites, the Hittites, the Perizzites, the Canaanites, the Hivites, and the Jebusites, and I will destroy them completely. 8 

Exodus 33:2

Context
33:2 I will send an angel 9  before you, and I will drive out the Canaanite, the Amorite, the Hittite, the Perizzite, the Hivite, and the Jebusite. 10 

Exodus 34:11

Context

34:11 “Obey 11  what I am commanding you this day. I am going to drive out 12  before you the Amorite, the Canaanite, the Hittite, the Perizzite, the Hivite, and the Jebusite.

1 sn God’s coming down is a frequent anthropomorphism in Genesis and Exodus. It expresses his direct involvement, often in the exercise of judgment.

2 tn The Hiphil infinitive with the suffix is לְהַצִּילוֹ (lÿhatsilo, “to deliver them”). It expresses the purpose of God’s coming down. The verb itself is used for delivering or rescuing in the general sense, and snatching out of danger for the specific.

3 tn Heb “to a land good and large”; NRSV “to a good and broad land.” In the translation the words “that is both” are supplied because in contemporary English “good and” combined with any additional descriptive term can be understood as elative (“good and large” = “very large”; “good and spacious” = “very spacious”; “good and ready” = “very ready”). The point made in the Hebrew text is that the land to which they are going is both good (in terms of quality) and large (in terms of size).

4 tn This vibrant description of the promised land is a familiar one. Gesenius classifies “milk and honey” as epexegetical genitives because they provide more precise description following a verbal adjective in the construct state (GKC 418-19 §128.x). The land is modified by “flowing,” and “flowing” is explained by the genitives “milk and honey.” These two products will be in abundance in the land, and they therefore exemplify what a desirable land it is. The language is hyperbolic, as if the land were streaming with these products.

5 tn Each people group is joined to the preceding by the vav conjunction, “and.” Each also has the definite article, as in other similar lists (3:17; 13:5; 34:11). To repeat the conjunction and article in the translation seems to put more weight on the list in English than is necessary to its function in identifying what land God was giving the Israelites.

6 tn Heb “And I said.”

7 tn See the note on this list in 3:8.

8 tn Heb “will cut them off” (so KJV, ASV).

9 sn This seems not to be the same as the Angel of the Presence introduced before.

10 sn See T. Ishida, “The Structure and Historical Implications of Lists of Pre-Israelite Nations,” Bib (1979): 461-90.

11 tn The covenant duties begin with this command to “keep well” what is being commanded. The Hebrew expression is “keep for you”; the preposition and the suffix form the ethical dative, adding strength to the imperative.

12 tn Again, this is the futur instans use of the participle.



TIP #13: Chapter View to explore chapters; Verse View for analyzing verses; Passage View for displaying list of verses. [ALL]
created in 0.08 seconds
powered by bible.org