27:18 The next day, because we were violently battered by the storm, 1 they began throwing the cargo overboard, 2 27:19 and on the third day they threw the ship’s gear 3 overboard with their own hands. 27:20 When neither sun nor stars appeared for many days and a violent 4 storm continued to batter us, 5 we finally abandoned all hope of being saved. 6
27:21 Since many of them had no desire to eat, 7 Paul 8 stood up 9 among them and said, “Men, you should have listened to me 10 and not put out to sea 11 from Crete, thus avoiding 12 this damage and loss. 27:22 And now I advise 13 you to keep up your courage, for there will be no loss of life among you, but only the ship will be lost. 14 27:23 For last night an angel of the God to whom I belong 15 and whom I serve 16 came to me 17 27:24 and said, 18 ‘Do not be afraid, Paul! You must stand before 19 Caesar, 20 and God has graciously granted you the safety 21 of all who are sailing with you.’ 27:25 Therefore keep up your courage, men, for I have faith in God 22 that it will be just as I have been told. 27:26 But we must 23 run aground on some island.”
27:27 When the fourteenth night had come, while we were being driven 24 across the Adriatic Sea, 25 about midnight the sailors suspected they were approaching some land. 26 27:28 They took soundings 27 and found the water was twenty fathoms 28 deep; when they had sailed a little farther 29 they took soundings again and found it was fifteen fathoms 30 deep. 27:29 Because they were afraid 31 that we would run aground on the rocky coast, 32 they threw out 33 four anchors from the stern and wished 34 for day to appear. 35 27:30 Then when the sailors tried to escape from the ship and were lowering the ship’s boat into the sea, pretending 36 that they were going to put out anchors from the bow, 27:31 Paul said to the centurion 37 and the soldiers, “Unless these men stay with the ship, you 38 cannot be saved.” 27:32 Then the soldiers cut the ropes 39 of the ship’s boat and let it drift away. 40
27:33 As day was about to dawn, 41 Paul urged them all to take some food, saying, “Today is the fourteenth day you have been in suspense 42 and have gone 43 without food; you have eaten nothing. 44 27:34 Therefore I urge you to take some food, for this is important 45 for your survival. 46 For not one of you will lose a hair from his head.” 27:35 After he said this, Paul 47 took bread 48 and gave thanks to God in front of them all, 49 broke 50 it, and began to eat. 27:36 So all of them were encouraged and took food themselves. 27:37 (We were in all two hundred seventy-six 51 persons on the ship.) 52 27:38 When they had eaten enough to be satisfied, 53 they lightened the ship by throwing the wheat 54 into the sea.
27:39 When day came, they did not recognize the land, but they noticed 55 a bay 56 with a beach, 57 where they decided to run the ship aground if they could. 27:40 So they slipped 58 the anchors 59 and left them in the sea, at the same time loosening the linkage 60 that bound the steering oars 61 together. Then they hoisted 62 the foresail 63 to the wind and steered toward 64 the beach. 27:41 But they encountered a patch of crosscurrents 65 and ran the ship aground; the bow stuck fast and could not be moved, but the stern was being broken up by the force 66 of the waves. 27:42 Now the soldiers’ plan was to kill the prisoners 67 so that none of them would escape by swimming away. 68 27:43 But the centurion, 69 wanting to save Paul’s life, 70 prevented them from carrying out their plan. He ordered those who could swim to jump overboard first and get to land, 71 27:44 and the rest were to follow, 72 some on planks 73 and some on pieces of the ship. 74 And in this way 75 all were brought safely to land.
2 tn Or “jettisoning [the cargo]” (a nautical technical term). The words “the cargo” are not in the Greek text but are implied. Direct objects were often omitted in Greek when clear from the context, but must be supplied for the modern English reader.
sn The desperation of the sailors in throwing the cargo overboard is reminiscent of Jonah 1:5. At this point they were only concerned with saving themselves.
3 tn Or “rigging,” “tackle”; Grk “the ship’s things.” Here the more abstract “gear” is preferred to “rigging” or “tackle” as a translation for σκεῦος (skeuos) because in v. 40 the sailors are still able to raise the (fore)sail, which they could not have done if the ship’s rigging or tackle had been jettisoned here.
4 tn Grk “no small storm” = a very great storm.
5 tn Grk “no small storm pressing on us.” The genitive absolute construction with the participle ἐπικειμένου (epikeimenou) has been translated as parallel to the previous genitive absolute construction (which was translated as temporal). BDAG 373 s.v. ἐπίκειμαι 2.b states, “of impersonal force confront χειμῶνος ἐπικειμένου since a storm lay upon us Ac 27:20.” L&N 14.2, “‘the stormy weather did not abate in the least’ or ‘the violent storm continued’ Ac 27:20.” To this last was added the idea of “battering” from the notion of “pressing upon” inherent in ἐπίκειμαι (epikeimai).
6 tn Grk “finally all hope that we would be saved was abandoned.” The passive construction has been converted to an active one to simplify the translation. This represents a clearly secular use of the term σῴζω (swzw) in that it refers to deliverance from the storm. At this point those on board the ship gave up hope of survival.
7 tn Or “Since they had no desire to eat for a long time.” The genitive absolute construction with the participle ὑπαρχούσης (Juparcoush") has been translated as a causal adverbial participle. It could also be translated temporally (“When many of them had no desire to eat”). The translation of πολλῆς (pollhs) as a substantized adjective referring to the people on board the ship (“many of them”) rather than a period of time (“for a long time”; so most modern versions) follows BDAG 143 s.v. ἀσιτία, which has “πολλῆς ἀ. ὑπαρχούσης since almost nobody wanted to eat because of anxiety or seasickness…Ac 27:21.” This detail indicates how turbulent things were on board the ship.
8 tn Here τότε (tote) is redundant (pleonastic) according to BDAG 1012-13 s.v. τότε 2; thus it has not been translated.
9 tn Grk “standing up…said.” The participle σταθείς (staqeis) has been translated as a finite verb due to requirements of contemporary English style.
sn By saying “you should have listened to me and not put out to sea from Crete” Paul was not “rubbing it in,” but was reasserting his credibility before giving his next recommendation.
11 tn BDAG 62 s.v. ἀνάγω 4, “as a nautical t.t. (ἀ. τὴν ναῦν put a ship to sea), mid. or pass. ἀνάγεσθαι to begin to go by boat, put out to sea.”
12 tn The infinitive κερδῆσαι (kerdhsai) has been translated as resultative.
14 tn Grk “except the ship.” Here “but” is used to translate the improper preposition πλήν (plhn; see BDAG 826 s.v. πλήν 2) since an exception like this, where two different categories of objects are involved (people and a ship), is more naturally expressed in contemporary English with an adversative (“but”). The words “will be lost” are also supplied for clarity.
sn The “prophecy” about the ship serves to underscore Paul’s credibility as an agent of God. Paul addressed his audience carefully and drew attention to the sovereign knowledge of God.
15 tn Grk “of whom I am.” The relative clause with its possessive was translated following L&N 15.86 s.v. παρίσταμαι.
16 tn Or “worship.”
18 tn Grk “came to me saying.” The participle λέγων (legwn) has been translated as a finite verb due to requirements of contemporary English style.
19 tn BDAG 778 s.v. παρίστημι/παριστάνω 2.a.α states, “Also as a t.t. of legal usage appear before, come before…Καίσαρι σε δεῖ παραστῆναι you must stand before the Emperor (as judge) Ac 27:24.” See Acts 23:11. Luke uses the verb δεῖ (dei) to describe what must occur.
20 tn Or “before the emperor” (“Caesar” is a title for the Roman emperor).
21 tn Grk “God has graciously granted you all who are sailing with you.” The words “the safety of” have been supplied to clarify the meaning of the verb κεχάρισται (kecaristai) in this context.
sn The safety of all who are sailing with you. In a sense, Paul’s presence protects them all. For Luke, it serves as a picture of what the gospel does through Christ and through the one who brings the message.
22 tn BDAG 817 s.v. πιστεύω 1.c states, “w. pers. and thing added π. τινί τι believe someone with regard to someth….W. dat. of pers. and ὅτι foll…. πιστεύετέ μοι ὅτι ἐγὼ ἐν τῷ πατρί J 14:11a. Cp. 4:21; Ac 27:25.”
24 tn Here “being driven” has been used to translate διαφέρω (diaferw) rather than “drifting,” because it is clear from the attempt to drop anchors in v. 29 that the ship is still being driven by the gale. “Drifting” implies lack of control, but not necessarily rapid movement.
25 sn The Adriatic Sea. They were now somewhere between Crete and Malta.
26 tn Grk “suspected that some land was approaching them.” BDAG 876 s.v. προσάγω 2.a states, “lit. ὑπενόουν προσάγειν τινά αὐτοῖς χώραν they suspected that land was near (lit. ‘approaching them’) Ac 27:27.” Current English idiom would speak of the ship approaching land rather than land approaching the ship.
27 tn Grk “Heaving the lead, they found.” The participle βολίσαντες (bolisante") has been translated as a finite verb due to requirements of contemporary English style. See also BDAG 180 s.v. βολίζω. Although the term is used twice in this verse (and thus is technically not a NT hapax legomenon), it occurs nowhere else in the NT.
28 sn A fathom is about 6 feet or just under 2 meters (originally the length of a man’s outstretched arms). This was a nautical technical term for measuring the depth of water. Here it was about 120 ft (36 m).
30 sn Here the depth was about 90 ft (27 m).
31 tn Grk “fearing.” The participle φοβούμενοι (foboumenoi) has been translated as a causal adverbial participle.
33 tn Grk “throwing out…they.” The participle ῥίψαντες (rJiyante") has been translated as a finite verb due to requirements of contemporary English style.
34 tn BDAG 417 s.v. εὔχομαι 2 states, “wish…τὶ for someth.…Foll. by acc. and inf….Ac 27:29.” The other possible meaning for this term, “pray,” is given in BDAG 417 s.v. 1 and employed by a number of translations (NAB, NRSV, NIV). If this meaning is adopted here, then “prayed for day to come” must be understood metaphorically to mean “prayed that they would live to see the day,” or “prayed that it would soon be day.”
35 tn Grk “and wished for day to come about.”
sn And wished for day to appear. The sailors were hoping to hold the ship in place until morning, when they could see what was happening and where they were.
36 tn BDAG 889 s.v. πρόφασις 2 states, “προφάσει ὡς under the pretext that, pretending that…Ac 27:30.” In other words, some of the sailors gave up hope that such efforts would work and instead attempted to escape while pretending to help.
38 sn The pronoun you is plural in Greek.
39 sn The soldiers cut the ropes. The centurion and the soldiers were now following Paul’s advice by cutting the ropes to prevent the sailors from escaping.
40 tn Or “let it fall away.” According to BDAG 308 s.v. ἐκπίπτω 1 and 2 the meaning of the verb in this verse could be either “fall away” or “drift away.” Either meaning is acceptable, and the choice between them depends almost entirely on how one reconstructs the scene. Since cutting the boat loose would in any case result in it drifting away (whether capsized or not), the meaning “drift away” as a nautical technical term has been used here.
41 tn BDAG 160 s.v. ἄχρι 1.b.α has “ἄ. οὗ ἡμέρα ἤμελλεν γίνεσθαι until the day began to dawn 27:33.”
42 tn Or “have waited anxiously.” Grk “waiting anxiously.” The participle προσδοκῶντες (prosdokwnte") has been translated as a finite verb due to requirements of contemporary English style.
43 tn Or “continued.”
44 tn Grk “having eaten nothing.” The participle προσλαβόμενοι (proslabomenoi) has been translated as a finite verb (with subject “you” supplied) due to requirements of contemporary English style.
45 tn Or “necessary.” BDAG 873-74 s.v. πρός 1 has “πρ. τῆς σωτηρίας in the interest of safety Ac 27:34”; L&N 27.18 has “‘therefore, I urge you to take some food, for this is important for your deliverance’ or ‘…for your survival’ Ac 27:34.”
46 tn Or “deliverance” (‘salvation’ in a nontheological sense).
47 tn Grk “he”; the referent (Paul) has been specified in the translation for clarity.
48 tn Grk “taking bread, gave thanks.” The participle λαβών (labwn) has been translated as a finite verb due to requirements of contemporary English style.
49 tn Or “before them all,” but here this could be misunderstood to indicate a temporal sequence.
50 tn Grk “and breaking it, he began.” The participle κλάσας (klasas) has been translated as a finite verb due to requirements of contemporary English style.
51 tc One early ms (B) and an early version (sa) read “about seventy-six.” For discussion of how this variant probably arose, see F. F. Bruce, The Acts of the Apostles, 465.
52 sn This is a parenthetical note by the author.
53 tn Or “When they had eaten their fill.”
54 tn Or “grain.”
55 tn Or “observed,” “saw.”
56 tn Or “gulf” (BDAG 557 s.v. κόλπος 3).
57 sn A beach would refer to a smooth sandy beach suitable for landing.
58 tn That is, released. Grk “slipping…leaving.” The participles περιελόντες (perielonte") and εἴων (eiwn) have been translated as finite verbs due to requirements of contemporary English style.
59 tn The term is used of a ship’s anchor. (BDAG 12 s.v. ἄγκυρα a).
60 tn Grk “bands”; possibly “ropes.”
61 tn Or “rudders.”
62 tn Grk “hoisting…they.” The participle ἐπάραντες (eparante") has been translated as a finite verb due to requirements of contemporary English style.
63 tn Grk “sail”; probably a reference to the foresail.
65 tn Grk “fell upon a place of two seas.” The most common explanation for this term is that it refers to a reef or sandbar with the sea on both sides, as noted in BDAG 245 s.v. διθάλασσος: the “τόπος δ. Ac 27:41 is a semantic unit signifying a point (of land jutting out with water on both sides).” However, Greek had terms for a “sandbank” (θῖς [qis], ταινία [tainia]), a “reef” (ἑρμα [Jerma]), “strait” (στενόν [stenon]), “promontory” (ἀρωτήρον [arwthron]), and other nautical hazards, none of which are used by the author here. NEB here translates τόπον διθάλασσον (topon diqalasson) as “cross-currents,” a proposal close to that advanced by J. M. Gilchrist, “The Historicity of Paul’s Shipwreck,” JSNT 61 (1996): 29-51, who suggests the meaning is “a patch of cross-seas,” where the waves are set at an angle to the wind, a particular hazard for sailors. Thus the term most likely refers to some sort of adverse sea conditions rather than a topographical feature like a reef or sandbar.
66 tn Or “violence” (BDAG 175 s.v. βία a).
67 sn The soldiers’ plan was to kill the prisoners. The issue here was not cruelty, but that the soldiers would be legally responsible if any prisoners escaped and would suffer punishment themselves. So they were planning to do this as an act of self-preservation. See Acts 16:27 for a similar incident.
68 tn The participle ἐκκολυμβήσας (ekkolumbhsa") has been taken instrumentally.
70 tn Or “wanting to rescue Paul.”
sn Thanks to the centurion who wanted to save Paul’s life, Paul was once more rescued from a potential human threat.
72 tn The words “were to follow” are not in the Greek text, but are implied. They must be supplied to clarify the sense in contemporary English.
73 tn Or “boards” according to BDAG 913 s.v. σανίς.
74 tn Grk “on pieces from the ship”; that is, pieces of wreckage from the ship.
sn Both the planks and pieces of the ship were for the weak or nonswimmers. The whole scene is a historical metaphor representing how listening to Paul and his message could save people.
75 tn Grk “And in this way it happened that.” The introductory phrase ἐγένετο (egeneto, “it happened that”), common in Luke (69 times) and Acts (54 times), is redundant in contemporary English and has not been translated.