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Acts 18:2

Context
18:2 There he 1  found 2  a Jew named Aquila, 3  a native of Pontus, 4  who had recently come from Italy with his wife Priscilla, because Claudius 5  had ordered all the Jews to depart from 6  Rome. 7  Paul approached 8  them,

Acts 18:18

Context
Paul Returns to Antioch in Syria

18:18 Paul, after staying 9  many more days in Corinth, 10  said farewell to 11  the brothers and sailed away to Syria accompanied by 12  Priscilla and Aquila. 13  He 14  had his hair cut off 15  at Cenchrea 16  because he had made a vow. 17 

Acts 18:26

Context
18:26 He began to speak out fearlessly 18  in the synagogue, 19  but when Priscilla and Aquila 20  heard him, they took him aside 21  and explained the way of God to him more accurately.

1 tn Grk “And he.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here. The word “there” is not in the Greek text but is implied.

2 tn Grk “finding.” The participle εὑρών (Jeurwn) has been translated as a finite verb due to requirements of contemporary English style.

3 sn On Aquila and his wife Priscilla see also Acts 18:18, 26; Rom 16:3-4; 1 Cor 16:19; 2 Tim 4:19. In the NT “Priscilla” and “Prisca” are the same person. This author uses the full name Priscilla, while Paul uses the diminutive form Prisca.

4 sn Pontus was a region in the northeastern part of Asia Minor. It was a Roman province.

5 sn Claudius refers to the Roman emperor Tiberius Claudius Nero Germanicus, known as Claudius, who ruled from a.d. 41-54. The edict expelling the Jews from Rome was issued in a.d. 49 (Suetonius, Claudius 25.4).

6 tn Or “to leave.”

7 map For location see JP4 A1.

8 tn Or “went to.”

9 tn The participle προσμείνας (prosmeina") is taken temporally.

10 map For location see JP1 C2; JP2 C2; JP3 C2; JP4 C2.

11 tn Or “Corinth, took leave of.” Grk “saying farewell to”; the participle ἀποταξάμενος (apotaxameno") has been translated as a finite verb due to requirements of contemporary English style.

12 tn Grk “Syria, and with him.”

13 sn See the note on Aquila in 18:2.

14 tn Or “Aquila, who.” The relationship of the participle κειράμενος (keirameno") is difficult to determine. Traditionally it is taken to refer to Paul, meaning that Paul had his hair cut off because of the vow. However, due to the proximity of the noun ᾿Ακύλας (Akula") and the reversal of the normal order (Aquila and Priscilla, Acts 17:34), the participle is taken as adjectival referring to Aquila by H. Greeven, TDNT 2:777, n. 11. The later references to Paul in Jerusalem (Acts 21:23) do not resolve the problem, because the cutting of Paul’s own hair, while it may be implied, is not specifically mentioned in connection with the completion of the vows made by the other four.

15 tn The word “off” is supplied in the translation to indicate that this was not a normal haircut, but the shaving of the head connected with taking the vow (see Acts 21:24).

16 tn That is, “before he sailed from Cenchrea.”

sn Cenchrea was one of the seaports for the city of Corinth, on the eastern side of the Isthmus of Corinth, on the Aegean Sea. It was 7 mi (11 km) east of Corinth.

17 sn He had made a vow. It is debated whether this vow is a private vow of thanksgiving or the Nazirite vow, because it is not clear whether the Nazirite vow could be taken outside Jerusalem. Some have cited the Mishnah (m. Nazir 3:6, 5:4) to argue that the shaving of the hair can occur outside Jerusalem, and Josephus, J. W. 2.15.1 (2.313) is sometimes suggested as a parallel, but these references are not clear. H. Greeven, TDNT 2:777, is certain that this refers to the Nazirite vow. Regardless, it is clear that Paul reflected his pious dependence on God.

18 tn Or “boldly.” This is a frequent term in Acts (9:27-28; 13:46; 14:3; 19:8; 26:26).

19 sn See the note on synagogue in 6:9.

20 sn Priscilla and Aquila. This key couple, of which Priscilla was an important enough figure to be mentioned by name, instructed Apollos about the most recent work of God. See also the note on Aquila in 18:2.

21 tn BDAG 883 s.v. προσλαμβάνω 3 has “take aside, mid. τινά someone…So prob. also Ac 18:26: Priscilla and Aquila take Apollos aside to teach him undisturbed.”



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