33:1 You godly ones, shout for joy because of the Lord!
It is appropriate for the morally upright to offer him praise.
33:2 Give thanks to the Lord with the harp!
Sing to him to the accompaniment of a ten-stringed instrument!
Play skillfully as you shout out your praises to him! 3
and everything he does is fair. 7
the Lord’s faithfulness extends throughout the earth. 9
by a mere word from his mouth all the stars in the sky were created. 11
he puts the oceans 13 in storehouses.
Let all who live in the world stand in awe of him!
he issued the decree, 16 and it stood firm.
he nullifies the plans 18 of the peoples.
33:11 The Lord’s decisions stand forever;
his plans abide throughout the ages. 19
the people whom he has chosen to be his special possession. 21
he sees all people. 23
33:14 From the place where he lives he looks carefully
at all the earth’s inhabitants.
and takes note of all their actions.
33:16 No king is delivered by his vast army;
a warrior is not saved by his great might.
despite its great strength, it cannot deliver.
those who wait for him to demonstrate his faithfulness 27
and sustaining them during times of famine. 29
33:21 For our hearts rejoice in him,
for we trust in his holy name.
for 34 we wait for you.
2 sn A new song is appropriate because the Lord is constantly intervening in the lives of his people in fresh and exciting ways.
3 tn Heb “play skillfully with a loud shout.”
5 tn Heb “word.” In this context, which depicts the
6 tn Or “upright.”
7 tn Heb “and all his work [is] in faithfulness.”
8 tn Heb “loves.” The verb “loves” is here metonymic; the
9 tn Heb “fills the earth.”
10 tn Heb “word.”
11 tn Heb “and by the breath of his mouth all their host.” The words “were created” are added in the translation for stylistic reasons; they are understood by ellipsis (note “were made” in the preceding line). The description is consistent with Gen 1:16, which indicates that God spoke the heavenly luminaries into existence.
12 tn Heb “[he] gathers like a pile the waters of the sea.” Some prefer to emend נֵד (ged, “heap, pile”; cf. NASB) to נֹד (nod, “bottle”; cf. NRSV; NIV “into jars”), but “pile” is used elsewhere to describe water that the
14 tn In this context “fear” probably means “to demonstrate respect for the
15 tn That is, “all the earth” in the first line of v. 8. The apparent antecedent of the masculine subject of the verbs in v. 9 (note וַיֶּהִי [vayyehiy] and וַיַּעֲמֹד [vayya’amod]) is “earth” or “world,” both of which are feminine nouns. However, כָּל (kol, “all”) may be the antecedent, or the apparent lack of agreement may be explained by the collective nature of the nouns involved here (see GKC 463 §145.e).
16 tn Heb “he commanded.”
17 tn Heb “breaks” or “destroys.” The Hebrew perfect verbal forms here and in the next line generalize about the
18 tn Heb “thoughts.”
19 tn Heb “the thoughts of his heart for generation to generation.” The verb “abides” is supplied in the translation. The
20 tn The Hebrew noun is an abstract plural. The word often refers metonymically to the happiness that God-given security and prosperity produce (see Pss 1:1; 2:12; 34:9; 41:1; 65:4; 84:12; 89:15; 106:3; 112:1; 127:5; 128:1; 144:15).
21 tn Heb “inheritance.”
23 tn Heb “all the sons of men.”
24 tn Heb “the one who forms together their heart[s].” “Heart” here refers to human nature, composed of intellect, emotions and will. The precise force of יָחַד (yakhad, “together”) is unclear here. The point seems to be that the
25 tn Heb “a lie [is] the horse for victory.”
26 tn Heb “look, the eye of the
27 tn Heb “for the ones who wait for his faithfulness.”
28 tn Heb “to save from death their live[s].”
29 tn Heb “and to keep them alive in famine.”
30 tn Or “our lives.” The suffixed form of נֶפֶשׁ (nefesh, “being, life”) is often equivalent to a pronoun in poetic texts.
31 tn Or “[source of] help.”
32 tn Or “protector.”
33 tn Heb “let your faithfulness, O
34 tn Or “just as.”