“How can you declare my commands,
and talk about my covenant? 2
50:17 For you hate instruction
and reject my words. 3
you associate with men who are unfaithful to their wives. 5
and use your tongue to deceive. 7
you slander your own brother. 9
so you thought I was exactly like you. 11
But now I will condemn 12 you
and state my case against you! 13
Otherwise I will rip you to shreds 15
and no one will be able to rescue you.
1 tn Heb “evil [one].” The singular adjective is used here in a representative sense; it refers to those within the larger covenant community who have blatantly violated the
2 tn Heb “What to you to declare my commands and lift up my covenant upon your mouth?” The rhetorical question expresses sarcastic amazement. The
3 tn Heb “and throw my words behind you.”
4 tn Heb “you run with him.”
5 tn Heb “and with adulterers [is] your portion.”
6 tn Heb “your mouth you send with evil.”
7 tn Heb “and your tongue binds together [i.e., “frames”] deceit.”
9 tn Heb “against the son of your mother you give a fault.”
10 tn Heb “these things you did and I was silent.” Some interpret the second clause (“and I was silent”) as a rhetorical question expecting a negative answer, “[When you do these things], should I keep silent?” (cf. NEB). See GKC 335 §112.cc.
sn The Lord was silent in the sense that he delayed punishment. Of course, God’s patience toward sinners eventually runs out. The divine “silence” is only temporary (see v. 3, where the psalmist, having described God’s arrival, observes that “he is not silent”).
11 tn The Hebrew infinitive construct (הֱיוֹת, heyot) appears to function like the infinitive absolute here, adding emphasis to the following finite verbal form (אֶהְיֶה, ’ehyeh). See GKC 339-40 §113.a. Some prefer to emend הֱיוֹת (heyot) to the infinitive absolute form הָיוֹ (hayo).
13 tn Heb “and I will set in order [my case against you] to your eyes.” The cohortative form expresses the
14 tn Heb “[you who] forget God.” “Forgetting God” here means forgetting about his commandments and not respecting his moral authority.