on Zion, my holy hill.”
‘You are my son! 5 This very day I have become your father!
2:8 Ask me,
and I will give you the nations as your inheritance, 6
the ends of the earth as your personal property.
1 tn The first person pronoun appears before the first person verbal form for emphasis, reflected in the translation by “myself.”
2 tn Or perhaps “consecrated.”
3 tn The words “the king says” are supplied in the translation for clarification. The speaker is the Lord’s chosen king.
4 tn Or “I will relate the decree. The
5 sn ‘You are my son!’ The Davidic king was viewed as God’s “son” (see 2 Sam 7:14; Ps 89:26-27). The idiom reflects ancient Near Eastern adoption language associated with covenants of grant, by which a lord would reward a faithful subject by elevating him to special status, referred to as “sonship.” Like a son, the faithful subject received an “inheritance,” viewed as an unconditional, eternal gift. Such gifts usually took the form of land and/or an enduring dynasty. See M. Weinfeld, “The Covenant of Grant in the Old Testament and in the Ancient Near East,” JAOS 90 (1970): 184-203, for general discussion and some striking extra-biblical parallels.
6 sn I will give you the nations. The