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Psalms 21:7


21:7 For the king trusts 1  in the Lord,

and because of the sovereign Lord’s 2  faithfulness he is not upended. 3 

Psalms 45:5


45:5 Your arrows are sharp

and penetrate the hearts of the king’s enemies.

Nations fall at your feet. 4 

Psalms 45:11


45:11 Then 5  the king will be attracted by 6  your beauty.

After all, he is your master! Submit 7  to him! 8 

Psalms 63:11


63:11 But the king 9  will rejoice in God;

everyone who takes oaths in his name 10  will boast,

for the mouths of those who speak lies will be shut up. 11 

1 tn The active participle draws attention to the ongoing nature of the action.

2 tn Traditionally “the Most High’s.” The divine title “Most High” (עֶלְיוֹן, ’elyon) pictures God as the exalted ruler of the universe who vindicates the innocent and judges the wicked. Note the focus of vv. 8-12 and see Ps 47:2.

3 tn Another option is to translate the imperfect verbal form as future, “he will not be upended” (cf. NRSV “he shall not be moved”). Even if one chooses this option, the future tense must be understood in a generalizing sense.

4 tn Heb “your arrows are sharp – peoples beneath you fall – in the heart of the enemies of the king.” The choppy style reflects the poet’s excitement.

5 tn After the preceding imperatives, the jussive verbal form with vav (ו) conjunctive is best understood as introducing a purpose (“so that the king might desire your beauty”) or result clause (see the present translation and cf. also NASB). The point seems to be this: The bride might tend to be homesick, which in turn might cause her to mourn and diminish her attractiveness. She needs to overcome this temptation to unhappiness and enter into the marriage with joy. Then the king will be drawn to her natural beauty.

6 tn Or “desire.”

7 tn Or “bow down.”

8 sn Submit to him. The poet here makes the point that the young bride is obligated to bring pleasure to her new husband. Though a foreign concept to modern western culture, this was accepted as the cultural norm in the psalmist’s day.

9 sn The psalmist probably refers to himself in the third person here.

10 tn Heb “who swears [an oath] by him.”

11 tn The Niphal of this verb occurs only here and in Gen 8:2, where it is used of God “stopping” or “damming up” the great deep as he brought the flood to an end.

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