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Proverbs 4:2

Context

4:2 Because I give 1  you good instruction, 2 

do not forsake my teaching.

Proverbs 4:20-22

Context

4:20 My child, pay attention to my words;

listen attentively 3  to my sayings.

4:21 Do not let them depart 4  from your sight,

guard 5  them within your heart; 6 

4:22 for they are life to those who find them

and healing to one’s entire body. 7 

1 tn The perfect tense has the nuance of instantaneous perfect; the sage is now calling the disciples to listen. It could also be a perfect of resolve, indicating what he is determined to do.

2 tn The word לֶקַח (leqakh, “instruction”) can be subjective (instruction acquired) or objective (the thing being taught). The latter fits best here.

3 tn Heb “incline your ear.” The verb הַט (hat) is the Hiphil imperative from נָטָה (natah, Hiphil: “to turn to; to incline”). The idiom “to incline the ear” gives the picture of “lean over and listen closely.”

sn Commentators note the use of the body in this section: ear (v. 20), eyes (v. 21), flesh (v. 22), heart (v. 23), lips (v. 24), eyes (v. 25), feet (v. 26), and hands and feet (v. 27). Each is a synecdoche of part representing the whole; the total accumulation signifies the complete person in the process.

4 tn The Hiphil form יַלִּיזוּ (yallizu) follows the Aramaic with gemination. The verb means “to turn aside; to depart” (intransitive Hiphil or inner causative).

5 tn Or “keep” (so KJV, NIV, NRSV and many others).

6 sn The words “eyes” and “heart” are metonymies of subject representing the faculties of each. Cf. CEV “think about it all.”

7 tn Heb “to all of his flesh.”



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