8:12 So all the people departed to eat and drink and to share their food 1 with others 2 and to enjoy tremendous joy, 3 for they had gained insight in the matters that had been made known to them.
8:13 On the second day of the month the family leaders 4 met with 5 Ezra the scribe, together with all the people, the priests, and the Levites, to consider the words of the law. 8:14 They discovered written in the law that the LORD had commanded through 6 Moses that the Israelites should live in temporary shelters during the festival of the seventh month, 8:15 and that they should make a proclamation and disseminate this message 7 in all their cities and in Jerusalem: 8 “Go to the hill country and bring back olive branches and branches of wild olive trees, myrtle trees, date palms, and other leafy trees to construct temporary shelters, as it is written.”
8:16 So the people went out and brought these things 9 back and constructed temporary shelters for themselves, each on his roof and in his courtyard and in the courtyards of the temple 10 of God and in the plaza of the Water Gate and the plaza of the Ephraim Gate. 8:17 So all the assembly which had returned from the exile constructed temporary shelters and lived in them. The Israelites had not done so from the days of Joshua son of Nun until that day. Everyone experienced very great joy. 11 8:18 Ezra 12 read in the book of the law of God day by day, from the first day to the last. 13 They observed the festival for seven days, and on the eighth day they held an assembly 14 as was required. 15
9:1 On the twenty-fourth day of this same month the Israelites assembled; they were fasting and wearing sackcloth, their heads covered with dust. 9:2 Those truly of Israelite descent 16 separated from all the foreigners, 17 standing and confessing their sins and the iniquities of their ancestors. 18 9:3 For one-fourth of the day they stood in their place and read from the book of the law of the LORD their God, and for another fourth they were confessing their sins 19 and worshiping the LORD their God. 9:4 Then the Levites – Jeshua, Binnui, 20 Kadmiel, Shebaniah, Bunni, Sherebiah, Bani, and Kenani – stood on the steps and called out loudly 21 to the LORD their God. 9:5 The Levites – Jeshua, Kadmiel, Bani, Hashabneiah, Sherebiah, Hodiah, Shebaniah, and Pethahiah – said, “Stand up and bless the LORD your God!”
“May you be blessed, O LORD our God, from age to age. 22 May your glorious name 23 be blessed; may it be lifted up above all blessing and praise. 9:6 You alone are the LORD. You made the heavens, even the highest heavens, 24 along with all their multitude of stars, 25 the earth and all that is on it, the seas and all that is in them. You impart life to them all, and the multitudes of heaven worship you.
9:7 “You are the LORD God who chose Abram and brought him forth from Ur of the Chaldeans. You changed his name to Abraham. 9:8 When you perceived that his heart was faithful toward you, you established a 26 covenant with him to give his descendants 27 the land of the Canaanites, the Hittites, the Amorites, the Perizzites, the Jebusites, and the Girgashites. You have fulfilled your promise, 28 for you are righteous.
9:9 “You saw the affliction of our ancestors in Egypt, and you heard their cry at the Red Sea. 29 9:10 You performed awesome signs 30 against Pharaoh, against his servants, and against all the people of his land, for you knew that the Egyptians 31 had acted presumptuously 32 against them. You made for yourself a name that is celebrated to this day. 9:11 You split the sea before them, and they crossed through 33 the sea on dry ground! But you threw their pursuers 34 into the depths, like a stone into surging 35 waters. 9:12 You guided them with a pillar of cloud by day and with a pillar of fire by night to illumine for them the path they were to travel.
9:13 “You came down on Mount Sinai and spoke with them from heaven. You provided them with just judgments, true laws, and good statutes and commandments. 9:14 You made known to them your holy Sabbath; you issued commandments, statutes, and law to them through 36 Moses your servant. 9:15 You provided bread from heaven for them in their time of hunger, and you brought forth water from the rock for them in their time of thirst. You told them to enter in order to possess the land that you had sworn 37 to give them.
9:16 “But they – our ancestors 38 – behaved presumptuously; they rebelled 39 and did not obey your commandments. 9:17 They refused to obey and did not recall your miracles that you had performed among them. Instead, they rebelled and appointed a leader to return to their bondage in Egypt. 40 But you are a God of forgiveness, merciful and compassionate, slow to get angry and unfailing in your loyal love. 41 You did not abandon them, 9:18 even when they made a cast image of a calf for themselves and said, ‘This is your God who brought you up from Egypt,’ or when they committed atrocious 42 blasphemies.
9:19 “Due to your great compassion you did not abandon them in the desert. The pillar of cloud did not stop guiding them in the path by day, 43 nor did the pillar of fire stop illuminating for them by night the path on which they should travel. 9:20 You imparted your good Spirit to instruct them. You did not withhold your manna from their mouths; you provided water for their thirst. 9:21 For forty years you sustained them. Even in the desert they never lacked anything. Their clothes did not wear out and their feet did not swell.
9:22 “You gave them kingdoms and peoples, and you allocated them to every corner of the land. 44 They inherited the land of King Sihon of Heshbon 45 and the land of King Og of Bashan. 9:23 You multiplied their descendants like the stars of the sky. You brought them to the land you had told their ancestors to enter in order to possess. 9:24 Their descendants 46 entered and possessed the land. You subdued before them the Canaanites who were the inhabitants of the land. You delivered them into their hand, together with their kings and the peoples of the land, to deal with as they pleased. 9:25 They captured fortified cities and fertile land. They took possession of houses full of all sorts of good things – wells previously dug, vineyards, olive trees, and fruit trees in abundance. They ate until they were full 47 and grew fat. They enjoyed to the full your great goodness.
9:26 “Nonetheless they grew disobedient and rebelled against you; they disregarded your law. 48 They killed your prophets who had solemnly admonished them in order to cause them to return to you. They committed atrocious blasphemies. 9:27 Therefore you delivered them into the hand of their adversaries, who oppressed them. But in the time of their distress they called to you, and you heard from heaven. In your abundant compassion you provided them with deliverers to rescue them from 49 their adversaries.
9:28 “Then, when they were at rest again, they went back to doing evil before you. Then you abandoned them to 50 their enemies, and they gained dominion over them. When they again cried out to you, in your compassion you heard from heaven and rescued them time and again. 9:29 And you solemnly admonished them in order to return them to your law, but they behaved presumptuously and did not obey your commandments. They sinned against your ordinances – those by which an individual, if he obeys them, 51 will live. They boldly turned from you; 52 they rebelled 53 and did not obey. 9:30 You prolonged your kindness 54 with them for many years, and you solemnly admonished them by your Spirit through your prophets. Still they paid no attention, 55 so you delivered them into the hands of the neighboring peoples. 56 9:31 However, due to your abundant mercy you did not do away with them altogether; you did not abandon them. For you are a merciful and compassionate God.
9:32 “So now, our God – the great, powerful, and awesome God, who keeps covenant fidelity 57 – do not regard as inconsequential 58 all the hardship that has befallen us – our kings, our leaders, our priests, our prophets, our ancestors, and all your people – from the days of the kings of Assyria until this very day! 9:33 You are righteous with regard to all that has happened to us, for you have acted faithfully. 59 It is we who have been in the wrong! 9:34 Our kings, our leaders, our priests, and our ancestors have not kept your law. They have not paid attention to your commandments or your testimonies by which you have solemnly admonished them. 9:35 Even when they were in their kingdom and benefiting from your incredible 60 goodness that you had lavished 61 on them in the spacious and fertile land you had set 62 before them, they did not serve you, nor did they turn from their evil practices.
9:36 “So today we are slaves! In the very land you gave to our ancestors to eat its fruit and to enjoy 63 its good things – we are slaves! 9:37 Its abundant produce goes to the kings you have placed over us due to our sins. They rule over our bodies and our livestock as they see fit, 64 and we are in great distress!
1 tn Heb “to send portions.”
2 tn The Hebrew text does not include the phrase “with others” but it has been supplied in the translation for clarity.
3 tn Heb “to make great joy.”
4 tn Heb “the heads of the fathers.”
5 tn Heb “were gathered to”; NAB, NIV “gathered around”; NRSV “came together to.”
6 tn Heb “by the hand of.”
7 tn Heb “a voice.”
9 tn The words “these things” are not in the Hebrew text but have been supplied in the translation for clarity.
10 tn Heb “the house.”
11 tn Heb “And there was very great joy.”
12 tn Heb “He”; the referent (Ezra) has been specified in the translation for clarity.
13 tn Heb “the last day.”
14 tn Heb “on the eighth day an assembly.” The words “they held” have been supplied in the translation for clarity.
15 tn Heb “according to the judgment.”
16 tn Heb “the seed of Israel.”
17 tn Heb “sons of a foreigner.”
20 tc Heb “Bani.” The translation reads “Binnui” (so also NAB) rather than the MT reading “Bani.” Otherwise there are two individuals with the same name in this verse. The name “Binnui” appears, for example, in Neh 10:10.
21 tn Heb “in a great voice.”
22 tc The MT reads here only “from age to age,” without the preceding words “May you be blessed, O
23 tn Heb “the name of your glory.”
24 tn Heb “the heavens of the heavens.”
25 tn Heb “all their host.”
26 tn Heb “the” (so NAB).
27 tn Heb “seed.”
28 tn Heb “your words.”
29 tn Heb “the Sea of Reeds.” Traditionally this is identified as the Red Sea, and the modern designation has been used in the translation for clarity.
30 tn Heb “signs and wonders.” This phrase is a hendiadys. The second noun functions adjectivally, while the first noun retains its full nominal sense: “awesome signs” or “miraculous signs.”
31 tn Heb “they”; the referent (the Egyptians) has been specified in the translation for clarity.
32 tn Or “arrogantly” (so NASB); NRSV “insolently.”
33 tn Heb “in the midst of.”
34 tn Heb “those who pursued them.”
35 tn Heb “mighty.”
36 tn Heb “by the hand of.”
37 tn Heb “had lifted your hand.”
38 tn Heb “and our fathers.” The vav is explicative.
39 tn Heb “they stiffened their neck” (so also in the following verse).
40 tc The present translation follows a few medieval Hebrew
41 tc The translation follows the Qere reading חֶסֶד (khesed, “loyal love”) rather than the Kethib reading וְחֶסֶד (vÿkhesed, “and loyal love”) of the MT.
42 tn Heb “great.”
43 tn Heb “did not turn from them by day to guide them in the path.”
44 tn The words “of the land” are not in the Hebrew text, but are supplied in the translation for clarity.
45 tc Most Hebrew
46 tn Heb “the sons.”
47 tn Heb “they ate and were sated.” This expression is a hendiadys. The first verb retains its full verbal sense, while the second functions adverbially: “they ate and were filled” = “they ate until they were full.”
48 tn Heb “they cast your law behind their backs.”
49 tn Heb “from the hand of” (so NASB, NIV); NAB “from the power of.”
50 tn Heb “in the hand of” (so KJV, ASV); NAB “to the power of.”
52 tn Heb “they gave a stubborn shoulder.”
53 tn Heb “they stiffened their neck.”
54 tn The Hebrew expression here is elliptical. The words “your kindness” are not included in the Hebrew text, but have been supplied in the translation for clarity.
55 tn Heb “did not give ear to.”
56 tn Heb “the peoples of the lands.”
57 tn Heb “the covenant and loyal love.” The expression is a hendiadys. The second noun retains its full nominal sense, while the first functions adjectivally: “the covenant and loyalty” = covenant fidelity.
58 tn Heb “do not let it seem small in your sight.”
59 tn Heb “you have done truth.”
60 tn Heb “great.”
61 tn Heb “given them.”
62 tn Heb “given.”
63 tn The expression “to enjoy” is not included in the Hebrew text, but has been supplied in the translation for clarity.
64 tn Heb “according to their desire.”
65 sn Beginning with 9:38, the verse numbers through 10:39 in the English Bible differ from the verse numbers in the Hebrew text (BHS), with 9:38 ET = 10:1 HT, 10:1 ET = 10:2 HT, 10:2 ET = 10:3 HT, etc., through 10:39 ET = 10:40 HT. Beginning with 11:1 the verse numbers in the ET and HT are again the same.
66 tn Heb “we are cutting.”
67 tn Heb “and writing.”
68 tn Heb “our leaders, our Levites, and our priests on the sealed document.” The Hebrew text is elliptical here; the words “have affixed their names” are supplied in the translation for clarity and for stylistic reasons. Cf. v. 2.