8:2 And a leper 1 approached, and bowed low before him, saying, 2 “Lord, if 3 you are willing, you can make me clean.”
8:8 But the centurion replied, 4 “Lord, I am not worthy to have you come under my roof. Instead, just say the word and my servant will be healed. 8:9 For I too am a man under authority, with soldiers under me. 5 I say to this one, ‘Go’ and he goes, 6 and to another ‘Come’ and he comes, and to my slave 7 ‘Do this’ and he does it.” 8
sn The ancient term for leprosy covers a wider array of conditions than what we call leprosy today. A leper was totally ostracized from society until he was declared cured (Lev 13:45-46).
2 tn Grk “a leper approaching, bowed low before him, saying.”
3 tn This is a third class condition. The report portrays the leper making no presumptions about whether Jesus will heal him or not.
4 tn Grk “But answering, the centurion replied.” The participle ἀποκριθείς (apokriqeis) is redundant and has not been translated.
5 tn Grk “having soldiers under me.”
6 sn I say to this one ‘Go’ and he goes. The illustrations highlight the view of authority the soldier sees in the word of one who has authority. Since the centurion was a commander of a hundred soldiers, he understood what it was both to command others and to be obeyed.
7 tn Though δοῦλος (doulos) is normally translated “servant,” the word does not bear the connotation of a free individual serving another. BDAG notes that “‘servant’ for ‘slave’ is largely confined to Biblical transl. and early American times… in normal usage at the present time the two words are carefully distinguished” (BDAG 260 s.v. 1). The most accurate translation is “bondservant” (sometimes found in the ASV for δοῦλος) in that it often indicates one who sells himself into slavery to another. But as this is archaic, few today understand its force.
8 tn The word “it” is not in the Greek text, but is implied. Direct objects were frequently omitted in Greek when clear from the context.