8:27 As 1 Jesus 2 stepped ashore, 3 a certain man from the town 4 met him who was possessed by demons. 5 For a long time this man 6 had worn no clothes and had not lived in a house, but among 7 the tombs. 8:28 When he saw 8 Jesus, he cried out, fell 9 down before him, and shouted with a loud voice, “Leave me alone, 10 Jesus, Son of the Most High 11 God! I beg you, do not torment 12 me!”
1 tn Here δέ (de) has not been translated.
2 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.
3 tn Grk “stepped out on land.”
4 tn Or “city.”
5 tn Grk “who had demons.”
6 tn Grk “he”; the referent (the demon-possessed man) has been specified in the translation for clarity.
7 tn Or “in.”
8 tn Grk “And seeing.” The participle ἰδών (idwn) has been taken temporally. Here δέ (de) has not been translated.
9 tn Grk “and fell,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.
10 tn Grk “What to me and to you?” (an idiom). The phrase τί ἐμοὶ καὶ σοί (ti emoi kai soi) is Semitic in origin, though it made its way into colloquial Greek (BDAG 275 s.v. ἐγώ). The equivalent Hebrew expression in the OT had two basic meanings: (1) When one person was unjustly bothering another, the injured party could say “What to me and to you?” meaning, “What have I done to you that you should do this to me?” (Judg 11:12; 2 Chr 35:21; 1 Kgs 17:18). (2) When someone was asked to get involved in a matter he felt was no business of his own, he could say to the one asking him, “What to me and to you?” meaning, “That is your business, how am I involved?” (2 Kgs 3:13; Hos 14:8). These nuances were apparently expanded in Greek, but the basic notions of defensive hostility (option 1) and indifference or disengagement (option 2) are still present. BDAG suggests the following as glosses for this expression: What have I to do with you? What have we in common? Leave me alone! Never mind! Hostility between Jesus and the demons is certainly to be understood in this context, hence the translation: “Leave me alone….”
12 sn The demons’ plea “do not torment me” is a recognition of Jesus’ inherent authority over evil forces. The request is that Jesus not bother them. There was an appointed time in which demons would face their judgment, and they seem to have viewed Jesus’ arrival on the scene as an illegitimate change in God’s plan regarding the time when their sentence would be executed.