23:32 Two other criminals 1 were also led away to be executed with him. 23:33 So 2 when they came to the place that is called “The Skull,” 3 they crucified 4 him there, along with the criminals, one on his right and one on his left.
23:39 One of the criminals who was hanging there railed at him, saying, “Aren’t 5 you the Christ? 6 Save yourself and us!” 23:40 But the other rebuked him, saying, 7 “Don’t 8 you fear God, since you are under the same sentence of condemnation? 9 23:41 And we rightly so, for we are getting what we deserve for what we did, but this man has done nothing 10 wrong.” 23:42 Then 11 he said, “Jesus, remember me 12 when you come in 13 your kingdom.” 23:43 And Jesus 14 said to him, “I tell you the truth, 15 today 16 you will be with me in paradise.” 17
1 tc The text reads either “two other criminals” or “others, two criminals.” The first reading (found in Ì75 א B) could be read as describing Jesus as a criminal, while the second (found in A C D L W Θ Ψ 070 0250 Ë1,13 33 Ï) looks like an attempt to prevent this identification. The first reading, more difficult to explain from the other, is likely original.
2 tn Here καί (kai) has been translated as “so” to indicate the conclusion of the preceding material.
3 sn The place that is called ‘The Skull’ (known as Golgotha in Aramaic, cf. John 19:17) is north and just outside of Jerusalem. The hill on which it is located protruded much like a skull, giving the place its name. The Latin word for Greek κρανίον (kranion) is calvaria, from which the English word “Calvary” derives (cf. Luke 23:33 in the KJV).
5 tc Most
sn The question in Greek expects a positive reply and is also phrased with irony.
6 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”
sn See the note on Christ in 2:11.
7 tn Grk “But answering, the other rebuking him, said.” This is somewhat redundant and has been simplified in the translation.
8 tn The particle used here (οὐδέ, oude), which expects a positive reply, makes this a rebuke – “You should fear God and not speak!”
9 tn The words “of condemnation” are not in the Greek text, but are implied.
10 sn This man has done nothing wrong is yet another declaration that Jesus was innocent of any crime.
11 tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.
12 sn Jesus, remember me is a statement of faith from the cross, as Jesus saves another even while he himself is dying. This man’s faith had shown itself when he rebuked the other thief. He hoped to be with Jesus sometime in the future in the kingdom.
13 tc ‡ The alternate readings of some
14 tn Grk “he.”
15 tn Grk “Truly (ἀμήν, amhn), I say to you.”
17 sn In the NT, paradise is mentioned three times. Here it refers to the abode of the righteous dead. In Rev 2:7 it refers to the restoration of Edenic paradise predicted in Isa 51:3 and Ezek 36:35. In 2 Cor 12:4 it probably refers to the “third heaven” (2 Cor 12:2) as the place where God dwells.