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Luke 10:30

Context
10:30 Jesus replied, 1  “A man was going down 2  from Jerusalem 3  to Jericho, 4  and fell into the hands of robbers, who stripped him, beat 5  him up, and went off, leaving him half dead. 6 

Luke 12:16

Context
12:16 He then 7  told them a parable: 8  “The land of a certain rich man produced 9  an abundant crop,

Luke 14:2

Context
14:2 There 10  right 11  in front of him was a man suffering from dropsy. 12 

Luke 14:16

Context
14:16 But Jesus 13  said to him, “A man once gave a great banquet 14  and invited 15  many guests. 16 

Luke 15:11

Context
The Parable of the Compassionate Father

15:11 Then 17  Jesus 18  said, “A man had two sons.

Luke 16:1

Context
The Parable of the Clever Steward

16:1 Jesus 19  also said to the disciples, “There was a rich man who was informed of accusations 20  that his manager 21  was wasting 22  his assets.

Luke 19:12

Context
19:12 Therefore he said, “A nobleman 23  went to a distant country to receive 24  for himself a kingdom and then return. 25 

1 tn Grk “answering, said.” This is redundant in contemporary English and has been simplified to “replied.”

2 sn The journey from Jerusalem to Jericho was 17 mi (27 km), descending some 1800 ft (540 m) in altitude. It was known for its danger because the road ran through areas of desert and caves where the robbers hid.

3 map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

4 map For location see Map5 B2; Map6 E1; Map7 E1; Map8 E3; Map10 A2; Map11 A1.

5 tn Grk “and beat,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

6 sn That is, in a state between life and death; severely wounded.

7 tn Grk “And he.” Here δέ (de) has been translated as “then” to indicate the connection to the preceding statement.

8 tn Grk “a parable, saying.” The participle λέγων (legwn) is redundant in contemporary English and has not been translated here.

9 tn Or “yielded a plentiful harvest.”

10 tn Grk “And there.” Here καί (kai) has not been translated because of differences between Greek and English style.

11 tn Grk “behold.” The Greek word ἰδού (idou) at the beginning of this statement adds interest and emphasis (BDAG 468 s.v. 1). Here it has been translated as “right” in the phrase “right in front of him,” giving a similar effect of vividness in the translation.

12 sn The condition called dropsy involves swollen limbs resulting from the accumulation of fluid in the body’s tissues, especially the legs.

13 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

14 tn Or “dinner.”

15 sn Presumably those invited would have sent a reply with the invitation stating their desire to attend, much like a modern R.S.V.P. Then they waited for the servant to announce the beginning of the celebration (D. L. Bock, Luke [BECNT], 2:1272).

16 tn The word “guests” is not in the Greek text but is implied.

17 tn Here δέ (de) has been translated as “then” to indicate the implied sequence of events within the narrative.

18 tn Grk “he”; the referent (Jesus) has been specified in the translation for clarity.

19 tn Grk “He”; the referent (Jesus) has been specified in the translation for clarity.

20 tn These are not formal legal charges, but reports from friends, acquaintances, etc.; Grk “A certain man was rich who had a manager, and this one was reported to him as wasting his property.”

21 sn His manager was the steward in charge of managing the house. He could have been a slave trained for the role.

22 tn Or “squandering.” This verb is graphic; it means to scatter (L&N 57.151).

23 tn Grk “a man of noble birth” or “a man of noble status” (L&N 87.27).

24 sn Note that the receiving of the kingdom takes place in the far country. This suggests that those in the far country recognize and acknowledge the king when his own citizens did not want him as king (v. 14; cf. John 1:11-12).

25 sn The background to this story about the nobleman who wentto receive for himself a kingdom had some parallels in the area’s recent history: Archelaus was appointed ethnarch of Judea, Samaria, and Idumea in 4 b.c., but the people did not like him. Herod the Great also made a similar journey to Rome where he was crowned King of Judea in 40 b.c., although he was not able to claim his kingdom until 37 b.c.



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