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Jeremiah 26:13

Context
26:13 But correct the way you have been living and do what is right. 1  Obey the Lord your God. If you do, the Lord will forgo destroying you as he threatened he would. 2 

Jeremiah 26:19

Context

26:19 King Hezekiah and all the people of Judah did not put him to death, did they? Did not Hezekiah show reverence for the Lord and seek the Lord’s favor? 3  Did not 4  the Lord forgo destroying them 5  as he threatened he would? But we are on the verge of bringing great disaster on ourselves.” 6 

1 tn Heb “Make good your ways and your actions.” For the same expression see 7:3, 5; 18:11.

2 tn For the idiom and translation of terms involved here see 18:8 and the translator’s note there.

sn The Lord is being consistent in the application of the principle laid down in Jer 18:7-8 that reformation of character will result in the withdrawal of the punishment of “uprooting, tearing down, destroying.” His prophecies of doom are conditional threats, open to change with change in behavior.

3 tn This Hebrew idiom (חָלָה פָּנִים, khalah panim) is often explained in terms of “stroking” or “patting the face” of someone, seeking to gain his favor. It is never used in a literal sense and is found in contexts of prayer (Exod 32:11; Ps 119:158), worship (Zech 8:21-22), humble submission (2 Chr 3:12), or amendment of behavior (Dan 9:13). All were true to one extent or another of Hezekiah.

4 tn The he interrogative (הַ)with the negative governs all three of the verbs, the perfect and the two vav (ו) consecutive imperfects that follow it. The next clause has disjunctive word order and introduces a contrast. The question expects a positive answer.

5 tn For the translation of the terms involved here see the translator’s note on 18:8.

6 tn Or “great harm to ourselves.” The word “disaster” (or “harm”) is the same one that has been translated “destroying” in the preceding line and in vv. 3 and 13.



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