14:10 Then the Lord spoke about these people. 1
“They truly 2 love to go astray.
They cannot keep from running away from me. 3
So I am not pleased with them.
I will now call to mind 4 the wrongs they have done 5
and punish them for their sins.”
15:15 I said, 6
“Lord, you know how I suffer. 7
Take thought of me and care for me.
Pay back for me those who have been persecuting me.
Do not be so patient with them that you allow them to kill me.
Be mindful of how I have put up with their insults for your sake.
1 tn Heb “Thus said the
2 tn It is difficult to be certain how the particle כֵּן (ken, usually used for “thus, so”) is to be rendered here. BDB 485 s.v. כֵּן 1.b says that the force sometimes has to be elicited from the general context and points back to the line of v. 9. IHBS 666 §39.3.4e states that when there is no specific comparative clause preceding a general comparison is intended. They point to Judg 5:31 as a parallel. Ps 127:2 may also be an example if כִּי (ki) is not to be read (cf. BHS fn). “Truly” seemed the best way to render this idea in contemporary English.
3 tn Heb “They do not restrain their feet.” The idea of “away from me” is implicit in the context and is supplied in the translation for clarity.
4 tn Heb “remember.”
5 tn Heb “their iniquities.”
6 tn The words “I said” are not in the text. They are supplied in the translation for clarity to mark the shift from the
7 tn The words “how I suffer” are not in the text but are implicit from the continuation. They are supplied in the translation for clarity. Jeremiah is not saying “you are all knowing.”