and to provide shelter for homeless, oppressed people. 2
When you see someone naked, clothe him!
Don’t turn your back on your own flesh and blood! 3
and feed the oppressed. 5
Then your light will dispel the darkness, 6
and your darkness will be transformed into noonday. 7
58:11 The Lord will continually lead you;
he will feed you even in parched regions. 8
He will give you renewed strength, 9
and you will be like a well-watered garden,
like a spring that continually produces water.
you will reestablish the ancient foundations.
You will be called, ‘The one who repairs broken walls,
the one who makes the streets inhabitable again.’ 11
1 tn Heb “Is it not?” The rhetorical question here expects a positive answer, “It is!”
2 tn Heb “and afflicted [ones], homeless [ones] you should bring [into] a house.” On the meaning of מְרוּדִים (mÿrudim, “homeless”) see HALOT 633 s.v. *מָרוּד.
3 tn Heb “and from your flesh do not hide yourself.”
5 tn Heb “If you furnish for the hungry [with] your being, and the appetite of the oppressed you satisfy.”
6 tn Heb “will rise in the darkness.”
7 tn Heb “and your darkness [will be] like noonday.”
8 tn Heb “he will satisfy in parched regions your appetite.”
9 tn Heb “and your bones he will strengthen.”
10 tn Heb “and they will build from you ancient ruins.”
11 tc The Hebrew text has “the one who restores paths for dwelling.” The idea of “paths to dwell in” is not a common notion. Some have proposed emending נְתִיבוֹת (nÿtivot, “paths”) to נְתִיצוֹת (nÿtitsot, “ruins”), a passive participle from נָתַץ (natats, “tear down”; see HALOT 732 s.v. *נְתִיצָה), because tighter parallelism with the preceding line is achieved. However, none of the textual sources support this emendation. The line may mean that paths must be repaired in order to dwell in the land.