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Isaiah 26:3-4

Context

26:3 You keep completely safe the people who maintain their faith,

for they trust in you. 1 

26:4 Trust in the Lord from this time forward, 2 

even in Yah, the Lord, an enduring protector! 3 

Isaiah 26:20-21

Context

26:20 Go, my people! Enter your inner rooms!

Close your doors behind you!

Hide for a little while,

until his angry judgment is over! 4 

26:21 For look, the Lord is coming out of the place where he lives, 5 

to punish the sin of those who live on the earth.

The earth will display the blood shed on it;

it will no longer cover up its slain. 6 

1 tn Heb “[one of] firm purpose you will keep [in] peace, peace, for in you he possesses trust.” The Hebrew term יֵצֶר (yetser) refers to what one devises in the mind; סָמוּךְ (samukh) probably functions here like an attributive adjective and carries the nuance “firm.” So the phrase literally means, “a firm purpose,” but as the object of the verb “keep, guard,” it must stand by metonymy for the one(s) who possess a firm purpose. In this context the “righteous nation” (v. 2) is probably in view and the “firm purpose” refers to their unwavering faith in God’s vindication (see 25:9). In this context שָׁלוֹם (shalom, “peace”), which is repeated for emphasis, likely refers to national security, not emotional or psychological composure (see vv. 1-2). The passive participle בָּטוּחַ (batuakh) expresses a state that results from the subject’s action.

2 tn Or “forevermore.” For other uses of the phrase עֲדֵי־עַד (’ade-ad) see Isa 65:18 and Pss 83:17; 92:7.

3 tc The Hebrew text has “for in Yah, the Lord, an everlasting rock.” Some have suggested that the phrase בְּיָהּ (beyah, “in Yah”) is the result of dittography. A scribe seeing כִּי יְהוָה (ki yÿhvah) in his original text would somehow have confused the letters and accidentally inserted בְּיָהּ between the words (bet and kaf [ב and כ] can be confused in later script phases). A number of English versions retain both divine names for emphasis (ESV, NIV, NKJV, NRSV, NLT). One of the Qumran texts (1QIsaa) confirms the MT reading as well.

4 tn Heb “until anger passes by.”

5 tn Heb “out of his place” (so KJV, ASV).

6 sn This implies that rampant bloodshed is one of the reasons for divine judgment. See the note at 24:5.



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