26:3 Stay 1 in this land. Then I will be with you and will bless you, 2 for I will give all these lands to you and to your descendants, 3 and I will fulfill 4 the solemn promise I made 5 to your father Abraham.
26:29 so that 6 you will not do us any harm, just as we have not harmed 7 you, but have always treated you well 8 before sending you away 9 in peace. Now you are blessed by the Lord.” 10
1 tn The Hebrew verb גּוּר (gur) means “to live temporarily without ownership of land.” Abraham’s family will not actually possess the land of Canaan until the Israelite conquest hundreds of years later.
2 tn After the imperative “stay” the two prefixed verb forms with prefixed conjunction here indicate consequence.
sn I will be with you and I will bless you. The promise of divine presence is a promise to intervene to protect and to bless.
sn To you and to your descendants. The Abrahamic blessing will pass to Isaac. Everything included in that blessing will now belong to the son, and in turn will be passed on to his sons. But there is a contingency involved: If they are to enjoy the full blessings, they will have to obey the word of the
4 tn The Hiphil stem of the verb קוּם (qum) here means “to fulfill, to bring to realization.” For other examples of this use of this verb form, see Lev 26:9; Num 23:19; Deut 8:18; 9:5; 1 Sam 1:23; 1 Kgs 6:12; Jer 11:5.
5 tn Heb “the oath which I swore.”
sn The solemn promise I made. See Gen 15:18-20; 22:16-18.
6 tn The oath formula is used: “if you do us harm” means “so that you will not do.”
7 tn Heb “touched.”
8 tn Heb “and just as we have done only good with you.”
9 tn Heb “and we sent you away.”
10 tn The Philistine leaders are making an observation, not pronouncing a blessing, so the translation reads “you are blessed” rather than “may you be blessed” (cf. NAB).