4:24 When they heard this, they raised their voices to God with one mind 1 and said, “Master of all, 2 you who made the heaven, the earth, 3 the sea, and everything that is in them, 4:25 who said by the Holy Spirit through 4 your servant David our forefather, 5
and the peoples plot foolish 8 things?
and the rulers assembled together,
4:27 “For indeed both Herod and Pontius Pilate, with the Gentiles and the people of Israel, assembled together in this city against 12 your holy servant Jesus, whom you anointed, 13 4:28 to do as much as your power 14 and your plan 15 had decided beforehand 16 would happen. 4:29 And now, Lord, pay attention to 17 their threats, and grant 18 to your servants 19 to speak your message 20 with great courage, 21 4:30 while you extend your hand to heal, and to bring about miraculous signs 22 and wonders through the name of your holy servant Jesus.”
9:27 But Barnabas took 23 Saul, 24 brought 25 him to the apostles, and related to them how he had seen the Lord on the road, that 26 the Lord had spoken to him, and how in Damascus he had spoken out boldly 27 in the name of Jesus. 9:28 So he was staying with them, associating openly with them 28 in Jerusalem, speaking out boldly in the name of the Lord.
2 tn Or “Lord of all.”
sn The use of the title Master of all (δεσπότης, despoths) emphasizes that there is a sovereign God who is directing what is taking place.
3 tn Grk “and the earth, and the sea,” but καί (kai) has not been translated before “the earth” and “the sea” since contemporary English normally uses a coordinating conjunction only between the last two elements in a series of three or more.
4 tn Grk “by the mouth of” (an idiom).
5 tn Or “ancestor”; Grk “father.”
6 tn Or “Gentiles.”
7 sn The Greek word translated rage includes not only anger but opposition, both verbal and nonverbal. See L&N 88.185.
8 tn Or “futile”; traditionally, “vain.”
9 tn Traditionally, “The kings of the earth took their stand.”
10 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”
sn See the note on Christ in 2:31.
14 tn Grk “hand,” here a metaphor for God’s strength or power or authority.
15 tn Or “purpose,” “will.”
16 tn Or “had predestined.” Since the term “predestine” is something of a technical theological term, not in wide usage in contemporary English, the translation “decide beforehand” was used instead (see L&N 30.84). God’s direction remains as the major theme.
17 tn Or “Lord, take notice of.”
18 sn Grant to your servants to speak your message with great courage. The request is not for a stop to persecution or revenge on the opponents, but for boldness (great courage) to carry out the mission of proclaiming the message of what God is doing through Jesus.
20 tn Grk “word.”
21 tn Or “with all boldness.”
22 tn The miraculous nature of these signs is implied in the context.
23 tn Grk “taking Saul, brought him.” The participle ἐπιλαβόμενος (epilabomeno") has been translated as a finite verb due to requirements of contemporary English style.
24 tn Grk “him”; the referent (Saul) has been specified in the translation for clarity.
25 tn Grk “and brought,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.
26 tn Grk “and that,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.
28 tn Grk “he was with them going in and going out in Jerusalem.” The expression “going in and going out” is probably best taken as an idiom for association without hindrance. Some modern translations (NASB, NIV) translate the phrase “moving about freely in Jerusalem,” although the NRSV retains the literal “he went in and out among them in Jerusalem.”