25:3 Requesting him to do them a favor against Paul, 1 they urged Festus 2 to summon him to Jerusalem, planning an ambush 3 to kill him along the way. 25:4 Then Festus 4 replied that Paul was being kept at Caesarea, 5 and he himself intended to go there 6 shortly. 25:5 “So,” he said, “let your leaders 7 go down there 8 with me, and if this man has done anything wrong, 9 they may bring charges 10 against him.”
25:6 After Festus 11 had stayed 12 not more than eight or ten days among them, he went down to Caesarea, 13 and the next day he sat 14 on the judgment seat 15 and ordered Paul to be brought. 25:7 When he arrived, the Jews who had come down from Jerusalem stood around him, 16 bringing many serious 17 charges that they were not able to prove. 18 25:8 Paul said in his defense, 19 “I have committed no offense 20 against the Jewish law 21 or against the temple or against Caesar.” 22 25:9 But Festus, 23 wanting to do the Jews a favor, asked Paul, “Are you willing to go up to Jerusalem and be tried 24 before me there on these charges?” 25
1 tn Grk “Requesting a favor against him”; the referent (Paul) has been specified in the translation, the understood direct object of “requesting” has been supplied, and the phrase “to do them” supplied for clarity.
3 sn Planning an ambush. The Jewish leadership had not forgotten the original plan of several years ago (see 23:16). They did not trust the Roman legal process, but preferred to take matters into their own hands.
6 tn The word “there” is not in the Greek text but is implied.
7 tn Grk “let those who are influential among you” (i.e., the powerful).
8 tn The word “there” is not in the Greek text, but is implied.
9 tn Grk “and if there is anything wrong with this man,” but this could be misunderstood in English to mean a moral or physical defect, while the issue in context is the commission of some crime, something legally improper (BDAG 149 s.v. ἄτοπος 2).
10 tn BDAG 533 s.v. κατηγορέω 1 states, “nearly always as legal t.t.: bring charges in court.” L&N 33.427 states for κατηγορέω, “to bring serious charges or accusations against someone, with the possible connotation of a legal or court context – ‘to accuse, to bring charges.”
11 tn Grk “he”; the referent (Festus) has been specified in the translation for clarity.
12 tn Grk “Having stayed.” The participle διατρίψας (diatriya") has been taken temporally.
14 tn Grk “sitting down…he ordered.” The participle καθίσας (kaqisa") has been translated as a finite verb due to requirements of contemporary English style.
15 tn Although BDAG 175 s.v. βῆμα 3 gives the meaning “tribunal” for this verse, and a number of modern translations use similar terms (“court,” NIV; “tribunal,” NRSV), since the bhma was a standard feature in Greco-Roman cities of the time, there is no need for an alternative translation here.
sn The judgment seat (βῆμα, bhma) was a raised platform mounted by steps and sometimes furnished with a seat, used by officials in addressing an assembly or making pronouncements, often on judicial matters. The judgment seat was a familiar item in Greco-Roman culture, often located in the agora, the public square or marketplace in the center of a city.
16 tn BDAG 801 s.v. περιίστημι 1.a has “περιέστησαν αὐτὸν οἱ ᾿Ιουδαῖοι the Judeans stood around him 25:7.”
19 tn Grk “Paul saying in his defense”; the participle ἀπολογουμένου (apologoumenou) could be taken temporally (“when Paul said…”), but due to the length and complexity of the Greek sentence, the participle was translated as a finite verb and a new sentence begun here in the translation. BDAG 116-17 s.v. ἀπολογέομαι has “W. ὅτι foll. τοῦ Παύλου ἀπολογουμένου, ὅτι when Paul said in his defense (direct quot. foll.) Ac 25:8.”
20 tn Grk “I have sinned…in nothing.”
21 tn Grk “against the law of the Jews.” Here τῶν ᾿Ιουδαίων has been translated as an attributive genitive.
sn The Jewish law refers to the law of Moses.
22 tn Or “against the emperor” (“Caesar” is a title for the Roman emperor).
sn Paul’s threefold claim to be innocent with respect to the law…the temple and Caesar argues that he has not disturbed the peace at any level. This was the standard charge made against early Christians (Luke 23:2; Acts 17:6-7). The charges here are emphatically denied, with the Greek conjunction oute repeated before each charge.
24 tn Or “stand trial.”
25 tn Grk “concerning these things.”