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Acts 1:16

Context
1:16 “Brothers, 1  the scripture had to be fulfilled that the Holy Spirit foretold through 2  David concerning Judas – who became the guide for those who arrested Jesus –

Acts 3:18

Context
3:18 But the things God foretold 3  long ago through 4  all the prophets – that his Christ 5  would suffer – he has fulfilled in this way.

Acts 10:34

Context

10:34 Then Peter started speaking: 6  “I now truly understand that God does not show favoritism in dealing with people, 7 

1 tn Grk “Men brothers.” In light of the compound phrase ἄνδρες ἀδελφοί (andre" adelfoi, “Men brothers”) Peter’s words are best understood as directly addressed to the males present, possibly referring specifically to the twelve (really ten at this point – eleven minus the speaker, Peter) mentioned by name in v. 13.

2 tn Grk “foretold by the mouth of.”

3 sn God foretold. Peter’s topic is the working out of God’s plan and promise through events the scriptures also note.

4 tn Grk “by the mouth of” (an idiom).

5 tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

sn See the note on Christ in 2:31.

6 tn Grk “Opening his mouth Peter said” (a Semitic idiom for beginning to speak in a somewhat formal manner). The participle ἀνοίξας (anoixa") has been translated as a finite verb due to requirements of contemporary English style.

7 tn Grk “God is not one who is a respecter of persons,” that is, “God is not one to show partiality” (cf. BDAG 887 s.v. προσωπολήμπτης). L&N 88.239 translates this verse “I realize that God does not show favoritism (in dealing with people).” The underlying Hebrew idiom includes the personal element (“respecter of persons”) so the phrase “in dealing with people” is included in the present translation. It fits very well with the following context and serves to emphasize the relational component of God’s lack of partiality. The latter is a major theme in the NT: Rom 2:11; Eph 2:11-22; Col 3:25; Jas 2:1; 1 Pet 1:17. This was the lesson of Peter’s vision.



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