12:1 So the Lord sent Nathan 1 to David. When he came to David, 2 Nathan 3 said, 4 “There were two men in a certain city, one rich and the other poor. 12:2 The rich man had a great many flocks and herds. 12:3 But the poor man had nothing except for a little lamb he had acquired. He raised it, and it grew up alongside him and his children. 5 It used to 6 eat his food, 7 drink from his cup, and sleep in his arms. 8 It was just like a daughter to him.
12:4 “When a traveler arrived at the rich man’s home, 9 he did not want to use one of his own sheep or cattle to feed 10 the traveler who had come to visit him. 11 Instead, he took the poor man’s lamb and cooked 12 it for the man who had come to visit him.”
12:5 Then David became very angry at this man. He said to Nathan, “As surely as the Lord lives, the man who did this deserves to die! 13 12:6 Because he committed this cold-hearted crime, he must pay for the lamb four times over!” 14
12:7 Nathan said to David, “You are that man! This is what the Lord God of Israel says: ‘I chose 15 you to be king over Israel and I rescued you from the hand of Saul. 12:8 I gave you your master’s house, and put your master’s wives into your arms. 16 I also gave you the house of Israel and Judah. And if all that somehow seems insignificant, I would have given you so much more as well! 12:9 Why have you shown contempt for the word of the Lord by doing evil in my 17 sight? You have struck down Uriah the Hittite with the sword and you have taken his wife as your own! 18 You have killed him with the sword of the Ammonites. 12:10 So now the sword will never depart from your house. For you have despised me by taking the wife of Uriah the Hittite as your own!’ 12:11 This is what the Lord says: ‘I am about to bring disaster on you 19 from inside your own household! 20 Right before your eyes I will take your wives and hand them over to your companion. 21 He will have sexual relations with 22 your wives in broad daylight! 23 12:12 Although you have acted in secret, I will do this thing before all Israel, and in broad daylight.’” 24
12:13 Then David exclaimed to Nathan, “I have sinned against the Lord!” Nathan replied to David, “Yes, and the Lord has forgiven 25 your sin. You are not going to die. 12:14 Nonetheless, because you have treated the Lord with such contempt 26 in this matter, the son who has been born to you will certainly die.”
12:15 Then Nathan went to his home. The Lord struck the child that Uriah’s wife had borne to David, and the child became very ill. 27 12:16 Then David prayed to 28 God for the child and fasted. 29 He would even 30 go and spend the night lying on the ground. 12:17 The elders of his house stood over him and tried to lift him from the ground, but he was unwilling, and refused to eat food with them.
12:18 On the seventh day the child died. But the servants of David were afraid to inform him that the child had died, for they said, “While the child was still alive he would not listen to us 31 when we spoke to him. How can we tell him that the child is dead? He will do himself harm!” 32
12:19 When David saw that his servants were whispering to one another, he 33 realized that the child was dead. So David asked his servants, “Is the child dead?” They replied, “Yes, he’s dead.” 12:20 So David got up from the ground, bathed, put on oil, and changed his clothes. He went to the house of the Lord and worshiped. Then, when he entered his palace, he requested that food be brought to him, and he ate.
12:21 His servants said to him, “What is this that you have done? While 34 the child was still alive, you fasted and wept. Once the child was dead you got up and ate food!” 12:22 He replied, “While the child was still alive, I fasted and wept because I thought, 35 ‘Perhaps 36 the Lord will show pity and the child will live. 12:23 But now he is dead. Why should I fast? Am I able to bring him back? I will go to him, but he cannot return to me!’”
12:24 So David comforted his wife Bathsheba. He went to her and had marital relations with her. 37 She gave birth to a son, and David 38 named him Solomon. Now the Lord loved the child 39 12:25 and sent word through Nathan the prophet that he should be named Jedidiah 40 for the Lord’s sake.
12:26 41 So Joab fought against Rabbah of the Ammonites and captured the royal city. 12:27 Joab then sent messengers to David, saying, “I have fought against Rabbah and have captured the water supply of the city. 42 12:28 So now assemble the rest of the army 43 and besiege the city and capture it. Otherwise I will capture the city and it will be named for me.”
12:29 So David assembled all the army and went to Rabbah and fought against it and captured it. 12:30 He took the crown of their king 44 from his head – it was gold, weighed about seventy-five pounds, 45 and held a precious stone – and it was placed on David’s head. He also took from the city a great deal of plunder. 12:31 He removed 46 the people who were in it and made them do hard labor with saws, iron picks, and iron axes, putting them to work at the brick kiln. This was his policy 47 with all the Ammonite cities. Then David and all the army returned to Jerusalem. 48
1 tc A few medieval Hebrew
2 tn Heb “him”; the referent (David) has been specified in the translation for clarity.
3 tn Heb “he”; the referent (Nathan) has been specified in the translation for clarity.
4 tn The Hebrew text repeats “to him.”
5 tn Heb “his sons.”
6 tn The three Hebrew imperfect verbal forms in this sentence have a customary nuance; they describe past actions that were repeated or typical.
7 tn Heb “from his morsel.”
8 tn Heb “and on his chest [or perhaps, “lap”] it would lay.”
9 tn Heb “came to the rich man.” In the translation “arrived at the rich man’s home” has been used for stylistic reasons.
10 tn Heb “and he refused to take from his flock and from his herd to prepare [a meal] for.”
11 tn Heb “who had come to him” (also a second time later in this verse). The word “visit” has been supplied in the translation for stylistic reasons and for clarity.
12 tn Heb “and prepared.”
14 tc With the exception of the Lucianic recension, the Old Greek translation has here “sevenfold” rather than “fourfold,” a reading that S. R. Driver thought probably to be the original reading (S. R. Driver, Notes on the Hebrew Text and the Topography of the Books of Samuel, 291). However, Exod 22:1 [21:37 HT] specifies fourfold repayment for a stolen sheep, which is consistent with 2 Sam 12:6. Some
tn Heb “the lamb he must repay fourfold because he did this thing and because he did not have compassion.”
15 tn Heb “anointed.”
16 tn Heb “and the wives of your lord into your chest [or “lap”].” The words “I put” are supplied in the translation for stylistic reasons and for clarification.
17 tc So the Qere; the Kethib has “his.”
19 tn Heb “raise up against you disaster.”
20 tn Heb “house” (so NAB, NRSV); NCV, TEV, CEV “family.”
21 tn Or “friend.”
22 tn Heb “will lie with” (so NIV, NRSV); TEV “will have intercourse with”; CEV, NLT “will go to bed with.”
23 tn Heb “in the eyes of this sun.”
24 tn Heb “and before the sun.”
25 tn Heb “removed.”
26 tc The MT has here “because you have caused the enemies of the
27 tn Heb “and the
28 tn Heb “sought” or “searched for.”
29 tn Heb “and David fasted.”
30 tn The three Hebrew verbs that follow in this verse are perfects with prefixed vav. They may describe repeated past actions or actions which accompanied David’s praying and fasting.
31 tn Heb “to our voice.”
32 tn Heb “he will do harm.” The object is not stated in the Hebrew text. The statement may be intentionally vague, meaning that he might harm himself or them!
33 tn Heb “David.” The name has been replaced in the translation by the pronoun (“he”) for stylistic reasons.
34 tc For the MT בַּעֲבוּר (ba’avur, “for the sake of”) we should probably read בְּעוֹד (bÿ’od, “while”). See the Lucianic Greek recension, the Syriac Peshitta, and the Targum.
35 tn Heb “said.”
36 tn Heb “Who knows?”
37 tn Heb “and he lay with her.”
38 tn Heb “he”; the referent (David) has been specified in the translation for clarity. While some translations render the pronoun as third person plural (“they”), implying that both David and Bathsheba together named the child, it is likely that the name “Solomon,” which is related to the Hebrew word for “peace” (and may be derived from it) had special significance for David, who would have regarded the birth of a second child to Bathsheba as a confirming sign that God had forgiven his sin and was at peace with him.
39 tn Heb “him,” referring to the child.
40 sn The name Jedidiah means “loved by the
41 sn Here the narrative resumes the battle story that began in 11:1 (see 11:25). The author has interrupted that story to give the related account of David’s sin with Bathsheba and the murder of Uriah. He now returns to the earlier story and brings it to a conclusion.
42 sn The expression translated the water supply of the city (Heb “the city of the waters”) apparently refers to that part of the fortified city that guarded the water supply of the entire city. Joab had already captured this part of the city, but he now defers to King David for the capture of the rest of the city. In this way the king will receive the credit for this achievement.
44 tn Part of the Greek tradition wrongly understands Hebrew מַלְכָּם (malkam, “their king”) as a proper name (“Milcom”). Some English versions follow the Greek here, rendering the phrase “the crown of Milcom” (so NRSV; cf. also NAB, CEV). TEV takes this as a reference not to the Ammonite king but to “the idol of the Ammonite god Molech.”
45 tn Heb “and its weight [was] a talent of gold.” The weight of this ornamental crown was approximately 75 lbs (34 kg). See P. K. McCarter, II Samuel (AB), 313.
46 tn Heb “brought out.”
47 tn Heb “and so he would do.”