7:20 What more can David say to you? You have given your servant special recognition, 1 O Lord God! 7:21 For the sake of your promise and according to your purpose 2 you have done this great thing in order to reveal it to your servant. 3 7:22 Therefore you are great, O Lord God, for there is none like you! There is no God besides you! What we have heard is true! 4 7:23 Who is like your people, Israel, a unique nation 5 on the earth? Their God 6 went 7 to claim 8 a nation for himself and to make a name for himself! You did great and awesome acts for your land, 9 before your people whom you delivered for yourself from the Egyptian empire and its gods. 10 7:24 You made Israel your very own people for all time. 11 You, O Lord, became their God. 7:25 So now, O Lord God, make this promise you have made about your servant and his family a permanent reality. 12 Do as you promised, 13 7:26 so you may gain lasting fame, 14 as people say, 15 ‘The Lord of hosts is God over Israel!’ The dynasty 16 of your servant David will be established before you, 7:27 for you, O Lord of hosts, the God of Israel, have told 17 your servant, ‘I will build you a dynastic house.’ 18 That is why your servant has had the courage 19 to pray this prayer to you. 7:28 Now, O sovereign Lord, you are the true God! 20 May your words prove to be true! 21 You have made this good promise to your servant! 22 7:29 Now be willing to bless your servant’s dynasty 23 so that it may stand permanently before you, for you, O sovereign Lord, have spoken. By your blessing may your servant’s dynasty be blessed on into the future!” 24
1 tn Heb “and you know your servant.” The verb here refers to recognizing another in a special way and giving them special treatment (see 1 Chr 17:18). Some English versions take this to refer to the Lord’s knowledge of David himself: CEV “you know my thoughts”; NLT “know what I am really like.”
2 tn Heb “for the sake of your word and according to your heart.”
3 tn Heb “to make known, your servant.”
4 tn Heb “in all which we heard with our ears.” The phrase translated “in all” בְּכֹל (bÿkhol) should probably be emended to “according to all” כְּכֹל (kÿkhol).
5 tn Heb “a nation, one.”
6 tn Heb “whose God” or “because God.” In the Hebrew text this clause is subordinated to what precedes. The clauses are separated in the translation for stylistic reasons.
7 tn The verb is plural in Hebrew, agreeing grammatically with the divine name, which is a plural of degree.
8 tn Heb “redeem.”
9 tn Heb “and to do for you [plural form] the great [thing] and awesome [things] for your land.”
10 tn Heb “from Egypt, nations and their gods.” The LXX has “nations and tents,” which reflects a mistaken metathesis of letters in אֶלֹהָיו (e’lohav, “its gods”) and אֹהָלָיו (’ohalav, “its tents”).
11 tn Heb “and you established for yourself your people Israel for yourself for a people permanently.”
12 tn Heb “and now, O
13 tn Heb “as you have spoken.”
15 tn Heb “saying.” The words “as people” are supplied in the translation for clarification and stylistic reasons.
16 tn Heb “the house.” See the note on “dynastic house” in the following verse.
17 tn Heb “have uncovered the ear of.”
19 tn Heb “has found his heart.”
20 tn Heb “the God.” The article indicates uniqueness here.
21 tn The translation understands the prefixed verb form as a jussive, indicating David’s wish/prayer. Another option is to take the form as an imperfect and translate “your words are true.”
22 tn Heb “and you have spoken to your servant this good thing.”
24 tn Or “permanently”; cf. NLT “it is an eternal blessing.”