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2 Kings 1:9-12

Context

1:9 The king 1  sent a captain and his fifty soldiers 2  to retrieve Elijah. 3  The captain 4  went up to him, while he was sitting on the top of a hill. 5  He told him, “Prophet, 6  the king says, ‘Come down!’” 1:10 Elijah replied to the captain, 7  “If I am indeed a prophet, may fire come down from the sky and consume you and your fifty soldiers!” Fire then came down 8  from the sky and consumed him and his fifty soldiers.

1:11 The king 9  sent another captain and his fifty soldiers to retrieve Elijah. He went up and told him, 10  “Prophet, this is what the king says, ‘Come down at once!’” 11  1:12 Elijah replied to them, 12  “If I am indeed a prophet, may fire come down from the sky and consume you and your fifty soldiers!” Fire from God 13  came down from the sky and consumed him and his fifty soldiers.

1 tn Heb “he”; the referent (the king) has been specified in the translation for clarity.

2 tn Heb “officer of fifty and his fifty.”

3 tn Heb “to him.”

4 tn Heb “he”; the referent (the captain) has been specified in the translation for clarity.

5 sn The prophet Elijah’s position on the top of the hill symbolizes his superiority to the king and his messengers.

6 tn Heb “man of God” (also in vv. 10, 11, 12, 13).

7 tn Heb “answered and said to the officer of fifty.”

8 tn Wordplay contributes to the irony here. The king tells Elijah to “come down” (Hebrew יָרַד, yarad), but Elijah calls fire down (יָרַד) on the arrogant king’s officer.

9 tn Heb “he”; the referent (the king) has been specified in the translation for clarity.

10 tc The MT reads, “he answered and said to him.” The verb “he answered” (וַיַּעַן, vayyaan) is probably a corruption of “he went up” (וַיַּעַל, vayyaal). See v. 9.

11 sn In this second panel of the three-paneled narrative, the king and his captain are more arrogant than before. The captain uses a more official sounding introduction (“this is what the king says”) and the king adds “at once” to the command.

12 tc Two medieval Hebrew mss, the LXX, and the Syriac Peshitta have the singular “to him.”

13 tn Or “intense fire.” The divine name may be used idiomatically to emphasize the intensity of the fire. Whether one translates אֱלֹהִים (’elohim) here as a proper name or idiomatically, this addition to the narrative (the name is omitted in the first panel, v. 10b) emphasizes the severity of the judgment and is appropriate given the more intense command delivered by the king to the prophet in this panel.



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