means simply presence, as when it is recorded that Adam and Eve hid themselves from the "face [R.V., 'presence'] of the Lord God" (Gen. 3:8; comp. Ex. 33:14, 15, where the same Hebrew word is rendered "presence"). The "light of God's countenance" is his favour (Ps. 44:3; Dan. 9:17). "Face" signifies also anger, justice, severity (Gen. 16:6, 8; Ex. 2:15; Ps. 68:1; Rev. 6:16). To "provoke God to his face" (Isa. 65:3) is to sin against him openly.
The Jews prayed with their faces toward the temple and Jerusalem (1 Kings 8:38, 44, 48; Dan. 6:10). To "see God's face" is to have access to him and to enjoy his favour (Ps. 17:15; 27:8). This is the privilege of holy angels (Matt. 18:10; Luke 1:19). The "face of Jesus Christ" (2 Cor. 4:6) is the office and person of Christ, the revealer of the glory of God (John 1:14, 18).
Fair Havens - a harbour in the south of Crete, some 5 miles to the east of which was the town of Lasea (Acts 27:8). Here the ship of Alexandria in which Paul and his companions sailed was detained a considerable time waiting for a favourable wind. Contrary to Paul's advice, the master of the ship determined to prosecute the voyage, as the harbour was deemed incommodious for wintering in (9-12). The result was that, after a stormy voyage, the vessel was finally wrecked on the coast of Malta (27:40-44).
- fas: In Hebrew the translation of three expressions: (1) panim (2) `ayin, literally, "eye" and (3) 'aph, literally, "nose," "nostril," already noted under the word COUNTENANCE, which see. The first and second of these words are used synonymously, even in metaphorical expressions, as, e.g. in the phrase "the face of the earth," where panim is used (Dt 6:15
et passim) and `ayin (Nu 22:5
et passim). The third expression preserves more clearly its original meaning. It is generally used in the phrases "to bow one's self to the earth," "to fall on one's face," where the nose actually touched the ground. Often "my face," "thy face" is mere oriental circumlocution for the personal pronoun "I," "me," "thou," "thee." "In thy face" means "in thy presence;" and is often so translated. A very large number of idiomatic Hebrew expressions have been introduced into our language through the medium of the Bible translation. We notice the most important of these phrases.
"To seek the face" is to seek an audience with a prince or with God, to seek favor (Ps 24:6; 27:8 bis; 105:4; Prov 7:15; Hos 5:15; compare Prov 29:26, where the Revised Version (British and American) translates "Many seek the ruler's favor," literally, many seek the face (Hebrew pene) of a ruler).
If God "hides his face" He withdraws His presence, His favor (Dt 32:20; Job 34:29; Ps 13:1; 30:7; 143:7; Isa 54:8; Jer 33:5; Ezek 39:23,14; Mic 3:4). Such withdrawal of the presence of God is to be understood as a consequence of man's personal disobedience, not as a wrathful denial of God's favor (Isa 59:2). God is asked to "hide his face," i.e. to disregard or overlook (Ps 51:9; compare 10:11). This is also the idea of the prayer: "Cast me not away from thy presence" (literally, "face," Ps 51:11), and of the promise: "The upright shall dwell in thy presence" (literally, "face," Ps 140:13). If used of men, "to hide the face" expresses humility and reverence before an exalted presence (Ex 3:6; Isa 6:2); similarly Elijah "wrapped his face in his mantle" when God passed by (1 Ki 19:13). The "covering of the face" is a sign of mourning (2 Sam 19:4 = Ezek 12:6,12); a "face covered with fatness" is synonymous with prosperity and arrogance (Job 15:27); to have one's face covered by another person is a sign of hopeless doom, as if one were already dead. This was done to Human, when judgment had been pronounced over him (Est 7:8).
"To turn away one's face" is a sign of insulting indifference or contempt (2 Ch 29:6; Ezek 14:6; Sirach 4:4; compare Jer 2:27; 18:17; 32:33); on the part of God an averted face is synonymous with rejection (Ps 13:1; 27:9; 88:14).
"To harden the face" means to harden one's self against any sort of appeal (Prov 21:29; Isa 50:7; Jer 5:3; compare Ezek 3:9).
See also SPIT.
In this connection we also mention the phrase "to respect persons," literally, to "recognize the face" (Lev 19:15, or, slightly different in expression, Dt 1:17; 16:19; Prov 24; 23; 28:21), in the sense of unjustly favoring a person, or requiting him with undue evil. Compare also the Hebrew hadhar (Ex 23:3 the King James Version), "to countenance" (see under the word).
The "showbread" meant literally, "bread of the face," "of the presence," Hebrew lechem panim; Greek artoi enopioi, artoi tes protheseos.
H. L. E. Luering