abounded in the Holy Land. To the rearing and management of them the inhabitants chiefly devoted themselves (Deut. 8:13; 12:21; 1 Sam. 11:5; 12:3; Ps. 144:14; Jer. 3:24). They may be classified as,
(1.) Neat cattle. Many hundreds of these were yearly consumed in sacrifices or used for food. The finest herds were found in Bashan, beyond Jordan (Num. 32:4). Large herds also pastured on the wide fertile plains of Sharon. They were yoked to the plough (1 Kings 19:19), and were employed for carrying burdens (1 Chr. 12:40). They were driven with a pointed rod (Judg. 3:31) or goad (q.v.).
According to the Mosaic law, the mouths of cattle employed for the threshing-floor were not to be muzzled, so as to prevent them from eating of the provender over which they trampled (Deut. 25:4). Whosoever stole and sold or slaughtered an ox must give five in satisfaction (Ex. 22:1); but if it was found alive in the possession of him who stole it, he was required to make double restitution only (22:4). If an ox went astray, whoever found it was required to bring it back to its owner (23:4; Deut. 22:1, 4). An ox and an ass could not be yoked together in the plough (Deut. 22:10).
(2.) Small cattle. Next to herds of neat cattle, sheep formed the most important of the possessions of the inhabitants of Palestine (Gen. 12:16; 13:5; 26:14; 21:27; 29:2, 3). They are frequently mentioned among the booty taken in war (Num. 31:32; Josh. 6:21; 1 Sam. 14:32; 15:3). There were many who were owners of large flocks (1 Sam. 25:2; 2 Sam. 12:2, comp. Job 1:3). Kings also had shepherds "over their flocks" (1 Chr. 27:31), from which they derived a large portion of their revenue (2 Sam. 17:29; 1 Chr. 12:40). The districts most famous for their flocks of sheep were the plain of Sharon (Isa. 65: 10), Mount Carmel (Micah 7:14), Bashan and Gilead (Micah 7:14). In patriarchal times the flocks of sheep were sometimes tended by the daughters of the owners. Thus Rachel, the daughter of Laban, kept her father's sheep (Gen. 29:9); as also Zipporah and her six sisters had charge of their father Jethro's flocks (Ex. 2:16). Sometimes they were kept by hired shepherds (John 10:12), and sometimes by the sons of the family (1 Sam. 16:11; 17:15). The keepers so familiarized their sheep with their voices that they knew them, and followed them at their call. Sheep, but more especially rams and lambs, were frequently offered in sacrifice. The shearing of sheep was a great festive occasion (1 Sam. 25:4; 2 Sam. 13:23). They were folded at night, and guarded by their keepers against the attacks of the lion (Micah 5:8), the bear (1 Sam. 17:34), and the wolf (Matt. 10:16; John 10:12). They were liable to wander over the wide pastures and go astray (Ps. 119:176; Isa. 53:6; Hos. 4:16; Matt. 18:12).
Goats also formed a part of the pastoral wealth of Palestine (Gen. 15:9; 32:14; 37:31). They were used both for sacrifice and for food (Deut. 14:4), especially the young males (Gen. 27:9, 14, 17; Judg. 6:19; 13:15; 1 Sam. 16:20). Goat's hair was used for making tent cloth (Ex. 26:7; 36:14), and for mattresses and bedding (1 Sam. 19:13, 16). (See GOAT.)
- kat'-'-l (behemah, "a dumb beast"; miqneh, "a possession" from qanah, "to acquire" (compare Arabic qana', "to acquire," and Greek kienos, "beast," and plural ktenea, "flocks," from ktaomai, "to acquire," flocks being both with the Homeric peoples and with the patriarchs an important form of property; compare English "fee"); tso'n "small cattle," "sheep" or goats (compare Arabic da'n, "sheep"); seh, a single sheep or goat (compare Arabic shah); mela'khah, "property," from la'akh, "to minister" (compare Arabic malakah and mulk, "property," from malak, "to possess"); meri' "fatling" (1 Ki 19
); thremma (Jn 4:12
), "cattle," i.e. "that which is nourished," from trepho, "to nourish"; baqar, "kine," "oxen" (compare Arabic baqar, "cattle"); shor, tor (Dan 4:25
), tauros (Mt 22:4
), "ox" or "bull"; bous, "ox" (Lk 13:15
); 'eleph, only in the plural, 'alaphim, "oxen" (Ps 8:7
)): From the foregoing and by examination of the many references to "cattle," "kine" or "oxen" it is apparent that there are important points of contact in derivation and usage in the Hebrew, Greek and English terms. It is evident that neat cattle were possessed in abundance by the patriarchs and later Israelites, which is fax from being the case in Palestine at the present day. The Bedouin usually have no cattle. The fellachin in most parts of the country keep them in small numbers, mostly for plowing, and but little for milk or for slaughtering. Travelers in the Holy Land realize that goat's milk is in most places easier to obtain than cow's milk. The commonest cattle of the fellachin are a small black breed. In the vicinity of Damascus are many large, fine milch cattle which furnish the delicious milk and cream of the Damascus bazaars. For some reason, probably because they are not confined and highly fed, the bulls of Palestine are meek creatures as compared with their European or American fellows.
In English Versions of the Bible the word "cattle" is more often used in a wide sense to include sheep and goats than to denote merely neat cattle. In fact, baqar, which distinctively denotes neat cattle, is often rendered "herds," as tso'n, literally "sheep," is in a large number of instances translated "flocks." A good illustration is found in Gen 32:7: "Then Jacob .... divided the, people (`am) that were with him, and the flocks (tso'n), and the herds (baqar), and the camels (gemallim), into two companies (machanoth)." For the last word the King James Version has "drove" in Gen 33:8, the Revised Version (British and American) "company." Next to tso'n, the word most commonly rendered "flock" in English Versions of the Bible is `edher, from root "to arrange," "to set in order." `Edher is rendered "herd" in Prov 27:23, and in Joel 1:18 it occurs twice, being rendered "herds of cattle," `edhre baqar, and "flocks of sheep," `edhre ha-tso'n. Miqneh is rendered "flock" in Nu 32:26, "herd" in Gen 47:18, and "cattle" in a large number of passages. Other words rendered "flock" are: mar`ith (r. ra`ah (Arabic ra`a), "to pasture"), once in Jer 10:21; `ashteroth tso'n, "flocks of thy sheep," the Revised Version (British and American) "young of thy flock," in Dt 7:13, etc., `ashiaroth being plural of `ashtoreth, or Ashtoreth; chasiph, once in 1 Ki 20:27: "The Children of Israel encamped before them (the Syrians) like two little flocks of kids," chasiph signifying "something stripped off or separated," from root chasaph, "to strip" or "to peel," like the Arabic qaTi`, "flock," from root qaTa`, "to cut off"; poimne (Mt 26:31): "The sheep of the flock shall be scattered," and (Lk 2:8): "keeping watch by night over their flock"; poimnion (Lk 12:32): "Fear not, little flock," and (1 Pet 5:2): "Tend the flock of God which is among you."
Figurative: Not only poimne and poimnion but also `edher and tso'n are used figuratively of God's people; e.g. Isa 40:11: "He will feed his flock (`edher) like a shepherd"; Zec 10:3: "Yahweh of hosts hath visited his flock ([`edher]), the house of Judah"; Isa 65:10: "And Sharon shall be a fold of flocks" (tso'n); Jer 23:2: "Ye have scattered my flock" (tso'n); Ezek 34:22: "Therefore will I save my flock" (tso'n); Mic 7:14: "Feed .... the flock (tso'n) of thy heritage."
The wild ox or wild bull, the Revised Version (British and American) "antelope" (te'o or to' of Dt 14:5 and Isa 51:20), is considered by the writer to be probably the Arabian oryx, and in this he is in agreement with Tristram (NHB). Tristram however thinks that the unicorn (rem or re'em), the Revised Version (British and American) "wild ox," was the aurochs, while the present writer believes that this also may well have been the oryx, which at the present day has at least three names in Arabic, one of which, baqar-ul-wachsh, means "wild ox."
Our domestic cattle are believed by some of the best authorities to be of the same species as the ancient European wild ox or aurochs, Bos taurus, which is by others counted as a distinct species under the title of Bos primigeniusÃƒÂº The aurochs was widely spread over Europe in Roman times, but is now extinct. Some degenerate wild cattle are preserved in some British parks, but these according to Lydekker in the Royal Natural History are probably feral descendants of early domestic breeds. Tristram cites the occurrence in the Dog River bone breccia of teeth which may be those of the aurochs, but this is a deposit accumulated by prehistoric man of an unknown antiquity to be variously estimated according to the predilections of the geologist at a few thousands or a few score of thousands of years, and is far from proving that this animal existed in Palestine in Bible times or at any time.
The European bison (Bos or Bison bonassus) is thought by some to be the wild ox of the Bible. This is a forest-dwelling species and is now confined to the forests of Lithuania and the Caucasus. It was formerly more widely distributed, but there is no certain evidence that it ever lived as far South as Palestine, and there have probably never existed in Palestine forests suitable to be the haunts of this animal.
About the Sea of Tiberias and the Jordan valley and in the plain of Coele-Syria there exist today Indian buffaloes (Bos bubalus) some feral and some in a state of domestication, which are believed to have been introduced in comparatively recent times.
See BEAST; CALF.
Alfred Ely Day